Sin, the plague of plagues, or, Sinful sin the worst of evils a treatise of sins tryal and arraignment, wherein sin is accused for being, proved to be, and condemned for being exceeding sinful : and that 1. as against God, his nature, attributes, works, will, law, image, people, glory and existence, 2. as against man, his good and welfare of body and soul, in this life, and that to come : with the use and improvement to be made of this doctrine, that men may not be damned, but saved, &c. : being the substance of many sermons preached many years ago in Southwark / by Ralph Venning ...
Venning, Ralph, 1621?-1674
Publisher: Printed for John Hancock to be sold at his shop and by T Parkhurst
Place of Publication:
London
Publication Year: 1669
Approximate Era: CharlesII
TCP ID: A64834 ESTC ID: R38391 STC ID: V226
Subject Headings:
Bible. -- N.T. -- Romans VII, 13;
Sermons, English -- 17th century;
Sin;
Theology, Doctrinal;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | yea contrariety and enemity it self in the very abstract: Carnal men, or sinners, are called by the name of enemies to God, Rom 5.8. with 10. Col. 1.21. but the carnal mind or sin is called enmity it self, Rom. 8.7. and accordingly it and its acts are exprest by names of enmity, and acts of hostility; | yea contrariety and enmity it self in the very abstract: Carnal men, or Sinners, Are called by the name of enemies to God, Rom 5.8. with 10. Col. 1.21. but the carnal mind or since is called enmity it self, Rom. 8.7. and accordingly it and its acts Are expressed by names of enmity, and acts of hostility; | uh n1 cc n1 pn31 n1 p-acp dt j n-jn: j n2, cc n2, vbr vvn p-acp dt n1 pp-f n2 p-acp np1, np1 crd. p-acp crd np1 crd. cc-acp dt j n1 cc n1 vbz vvn n1 pn31 n1, np1 crd. cc av-vvg pn31 cc po31 n2 vbr vvn p-acp n2 pp-f n1, cc n2 pp-f n1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Acts 23.9; Acts 5.39; Acts 7.51; Colossians 1.21; Leviticus 26.21; Micah 2.8; Numbers 11.20; Psalms 14.1; Psalms 14.1 (AKJV); Romans 1.30; Romans 5.8; Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | yea contrariety and enemity it self in the very abstract: carnal men, or sinners, are called by the name of enemies to god, rom 5.8. with 10. col. 1.21. but the carnal mind or sin is called enmity it self, rom. 8.7. and accordingly it and its acts are exprest by names of enmity, and acts of hostility | False | 0.789 | 0.577 | 1.906 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | but the carnal mind or sin is called enmity it self, rom | True | 0.775 | 0.759 | 0.0 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | but the carnal mind or sin is called enmity it self, rom | True | 0.719 | 0.282 | 0.0 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | but the carnal mind or sin is called enmity it self, rom | True | 0.707 | 0.266 | 0.0 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | but the carnal mind or sin is called enmity it self, rom | True | 0.663 | 0.33 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom 5.8. | Romans 5.8 | |
| In-Text | Col. 1.21. | Colossians 1.21 | |
| In-Text | Rom. 8.7. & | Romans 8.7 |