Early English Printed Sermons


A funeral sermon occasioned by the death of Mr. George Baker first preached and then published, at the earnest desire of his relations, by Nathanael Vincent ...

Vincent, Nathanael, 1639?-1697
Publisher: Printed for Thomas Parkhurst
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A64961 ESTC ID: R34724 STC ID: V407
Subject Headings: Baker, George, d. 1679; Funeral sermons; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 161 located on Image 2

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text Mat. 6. 21. There are many indeed who walk as Enemies to the cross of Christ, whose end is Destruction, whose God is their Belly, whose glory is in their shame, and who mind earthly things. Mathew 6. 21. There Are many indeed who walk as Enemies to the cross of christ, whose end is Destruction, whose God is their Belly, whose glory is in their shame, and who mind earthly things. np1 crd crd pc-acp vbr d av r-crq vvb p-acp n2 p-acp dt n1 pp-f np1, rg-crq n1 vbz n1, rg-crq n1 vbz po32 n1, rg-crq n1 vbz p-acp po32 n1, cc r-crq n1 j n2.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 6.21; Philippians 3.19 (AKJV); Philippians 3.20 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Philippians 3.19 (AKJV) philippians 3.19: whose end is destruction, whose god is their belly, and whose glorie is in their shame, who minde earthly things.) there are many indeed who walk as enemies to the cross of christ, whose end is destruction, whose god is their belly, whose glory is in their shame, and who mind earthly things True 0.802 0.97 2.541
Philippians 3.19 (Geneva) philippians 3.19: whose ende is damnation, whose god is their bellie, and whose glorie is to their shame, which minde earthly things. there are many indeed who walk as enemies to the cross of christ, whose end is destruction, whose god is their belly, whose glory is in their shame, and who mind earthly things True 0.778 0.944 1.092
Philippians 3.19 (ODRV) philippians 3.19: whose end is destruction: whose god, is the belly: and their glorie in their confusion, which mind worldly things. there are many indeed who walk as enemies to the cross of christ, whose end is destruction, whose god is their belly, whose glory is in their shame, and who mind earthly things True 0.764 0.91 3.117
Philippians 3.19 (AKJV) philippians 3.19: whose end is destruction, whose god is their belly, and whose glorie is in their shame, who minde earthly things.) there are many indeed who walk as enemies to the cross of christ, whose end is destruction, whose god is their belly, whose glory is in their shame True 0.727 0.947 1.855
Philippians 3.19 (Tyndale) philippians 3.19: whose ende is dampnacion whose god is their bely and whose glory is to their shame which are worldely mynded. there are many indeed who walk as enemies to the cross of christ, whose end is destruction, whose god is their belly, whose glory is in their shame, and who mind earthly things True 0.705 0.573 1.738
Philippians 3.19 (ODRV) philippians 3.19: whose end is destruction: whose god, is the belly: and their glorie in their confusion, which mind worldly things. there are many indeed who walk as enemies to the cross of christ, whose end is destruction, whose god is their belly, whose glory is in their shame True 0.704 0.879 1.652
Philippians 3.19 (Geneva) philippians 3.19: whose ende is damnation, whose god is their bellie, and whose glorie is to their shame, which minde earthly things. there are many indeed who walk as enemies to the cross of christ, whose end is destruction, whose god is their belly, whose glory is in their shame True 0.698 0.888 0.406
Philippians 3.19 (Tyndale) philippians 3.19: whose ende is dampnacion whose god is their bely and whose glory is to their shame which are worldely mynded. there are many indeed who walk as enemies to the cross of christ, whose end is destruction, whose god is their belly, whose glory is in their shame True 0.679 0.685 1.738
Colossians 3.2 (ODRV) colossians 3.2: mind the things that are aboue, not the things that are vpon the earth. who mind earthly things True 0.67 0.758 1.969
Colossians 3.2 (AKJV) colossians 3.2: set your affection on things aboue, not on things on the earth. who mind earthly things True 0.649 0.588 0.593
Colossians 3.2 (Geneva) colossians 3.2: set your affections on things which are aboue, and not on things which are on the earth. who mind earthly things True 0.622 0.6 0.593
Philippians 3.19 (AKJV) philippians 3.19: whose end is destruction, whose god is their belly, and whose glorie is in their shame, who minde earthly things.) mat. 6. 21. there are many indeed who walk as enemies to the cross of christ, whose end is destruction, whose god is their belly, whose glory is in their shame, and who mind earthly things False 0.615 0.965 0.421
Philippians 3.19 (AKJV) philippians 3.19: whose end is destruction, whose god is their belly, and whose glorie is in their shame, who minde earthly things.) who mind earthly things True 0.608 0.929 1.268
Philippians 3.19 (Geneva) philippians 3.19: whose ende is damnation, whose god is their bellie, and whose glorie is to their shame, which minde earthly things. who mind earthly things True 0.608 0.912 1.268




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Mat. 6. 21. Matthew 6.21