A body of practical divinity consisting of above one hundred seventy six sermons on the lesser catechism composed by the reverend assembly of divines at Westminster : with a supplement of some sermons on several texts of Scripture / by Thomas Watson ...
Watson, Thomas, d. 1686
Publisher: Printed for Thomas Parkurst
Place of Publication:
London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A65285 ESTC ID: R32148 STC ID: W1109
Subject Headings:
Sermons, English -- 17th century;
Westminster Assembly (1643-1652). -- Shorter catechism;
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Segment 20022 located on Page 850
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | As Satans names may terrifie, so Christs names may succour. The Devil is called Apollyon, the Devourer, Rev. 9.11. Christ is called a Saviour, the Devil is call'd NONLATINALPHABET the Strong man ; Mat. 12.29. Christ is call'd el Gibbor, the mighty God, Isa. 9 6. the Devil is call'd the Accuser, Rev. 12.10. Christ is called the Advocate, 1 Ioh. 2.1. The Devil is called the Tempter, Mat. 4.3. Christ is called the Comforter, Luke 2.25. The Devil is call'd the Prince of Darkness, Christ is call'd the Sun of Righteousness: | As Satan names may terrify, so Christ names may succour. The devil is called Apollyon, the Devourer, Rev. 9.11. christ is called a Saviour, the devil is called the Strong man; Mathew 12.29. christ is called el Gibbor, the mighty God, Isaiah 9 6. the devil is called the Accuser, Rev. 12.10. christ is called the Advocate, 1 John 2.1. The devil is called the Tempter, Mathew 4.3. christ is called the Comforter, Lycia 2.25. The devil is called the Prince of Darkness, christ is called the Sun of Righteousness: | p-acp npg1 n2 vmb vvi, av npg1 n2 vmb vvi. dt n1 vbz vvn np1, dt n1, n1 crd. np1 vbz vvn dt n1, dt n1 vbz vvn dt j n1; np1 crd. np1 vbz vvn fw-es np1, dt j np1, np1 crd crd dt n1 vbz vvn dt n1, n1 crd. np1 vbz vvn dt n1, crd np1 crd. dt n1 vbz vvn dt n1, np1 crd. np1 vbz vvn dt n1, av crd. dt n1 vbz vvn dt n1 pp-f n1, np1 vbz vvn dt n1 pp-f n1: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 John 2.1; Isaiah 9.6; John 3.15; Luke 2.25; Matthew 12.29; Matthew 4.3; Revelation 12.10; Revelation 9.11; Revelation 9.11 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Revelation 9.11 (Geneva) | revelation 9.11: and they haue a king ouer them, which is the angel of the bottomlesse pit, whose name in hebrewe is abaddon, and in greeke he is named apollyon, that is, destroying. | the devil is called apollyon, the devourer, rev | True | 0.724 | 0.384 | 0.67 |
| Revelation 9.11 (Vulgate) | revelation 9.11: et habebant super se regem angelum abyssi cui nomen hebraice abaddon, graece autem apollyon, latine habens nomen exterminans. | the devil is called apollyon, the devourer, rev | True | 0.697 | 0.235 | 0.559 |
| Revelation 9.11 (ODRV) | revelation 9.11: and they had ouer them a king, the angel of the bottomless depth, whose name in hebrew is abaddon, and in greek apollyon: in latin hauing the name exterminans. | the devil is called apollyon, the devourer, rev | True | 0.673 | 0.254 | 0.67 |
| Revelation 9.11 (AKJV) | revelation 9.11: and they had a king ouer them, which is the angel of the bottomlesse pit, whose name in the hebrew tongue is abaddon, but in the greeke tongue hath his name apollyon. | the devil is called apollyon, the devourer, rev | True | 0.642 | 0.31 | 0.67 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rev. 9.11. | Revelation 9.11 | |
| In-Text | Mat. 12.29. | Matthew 12.29 | |
| In-Text | Isa. 9 6. | Isaiah 9.6 | |
| In-Text | Rev. 12.10. | Revelation 12.10 | |
| In-Text | 1 Ioh. 2.1. | 1 John 2.1 | |
| In-Text | Mat. 4.3. | Matthew 4.3 | |
| In-Text | Luke 2.25. | Luke 2.25 |