The Protestant peace-maker, or, A seasonable persuasive to all serious Christians who call themselves Protestants that laying aside calumnies, and all exasperating disputes, they would pursue charity, peace, and union, as the only means (now left us) of safety and reformation of the publick manners : with a postscript, or notes on Mr. Baxter's and some others late writings for peace / by Edward, Lord Bishop of Cork and Ross in Ireland.

Wettenhall, Edward, 1636-1713
Publisher: Printed for Robert Clavell
Place of Publication: London
Publication Year: 1682
Approximate Era: CharlesII
TCP ID: A65556 ESTC ID: R38252 STC ID: W1513
Subject Headings: Baxter, Richard, 1615-1691; Christian union; Great Britain -- Church history -- 17th century;
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Segment 231 located on Image 3

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Location Text Standardized Text Parts of Speech
In-Text and according to our duty, as we believe, we have been, and are obedient, not only for wrath, but also for Conscience sake. and according to our duty, as we believe, we have been, and Are obedient, not only for wrath, but also for Conscience sake. cc vvg p-acp po12 n1, c-acp pns12 vvb, pns12 vhb vbn, cc vbr j, xx av-j p-acp n1, cc-acp av c-acp n1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 10.29 (ODRV); Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. are obedient, not only for wrath True 0.836 0.882 0.142
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. are obedient, not only for wrath True 0.832 0.834 0.148
Romans 13.5 (Tyndale) - 0 romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: are obedient, not only for wrath True 0.804 0.859 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. are obedient, not only for wrath True 0.795 0.864 0.155
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. are obedient, not only for wrath True 0.776 0.483 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and according to our duty, as we believe, we have been, and are obedient, not only for wrath, but also for conscience sake False 0.752 0.805 0.547
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and according to our duty, as we believe, we have been, and are obedient, not only for wrath, but also for conscience sake False 0.737 0.731 0.522
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and according to our duty, as we believe, we have been, and are obedient, not only for wrath, but also for conscience sake False 0.733 0.78 0.5
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and according to our duty, as we believe, we have been, and are obedient, not only for wrath, but also for conscience sake False 0.723 0.244 0.174




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