Early English Printed Sermons


Six sermons preached in Ireland in difficult times by Edward, Lord Bishop of Cork and Ross.

Wettenhall, Edward, 1636-1713
Publisher: Printed for William Whitwood
Place of Publication: London
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: A65563 ESTC ID: R38253 STC ID: W1521
Subject Headings: Church and state -- Ireland; Sermons, Irish -- 17th century;
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Segment 991 located on Page 14

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Location Text Standardized Text Parts of Speech
In-Text And if we will have any critical difference betwixt the two Verbs, To be subject and To obey, the first, NONLATINALPHABET, signifies more strictly, Being subject out of necessity and for Wrath, (as our Apostle elsewhere expresses it;) and this word NONLATINALPHABET, To obey voluntarily and out of choice, for Conscience sake. It is Promptè, libenter & ex animo obedire, says Cornel à Lapide. And thus taken, And if we will have any critical difference betwixt the two Verbs, To be Subject and To obey, the First,, signifies more strictly, Being Subject out of necessity and for Wrath, (as our Apostle elsewhere Expresses it;) and this word, To obey voluntarily and out of choice, for Conscience sake. It is Promptè, Libenter & ex animo Obedire, Says Cornelius à Lapide. And thus taken, cc cs pns12 vmb vhi d j n1 p-acp dt crd n2, pc-acp vbi j-jn cc pc-acp vvi, dt ord,, vvz av-dc av-j, vbg j-jn av pp-f n1 cc p-acp n1, (p-acp po12 n1 av vvz pn31;) cc d n1, pc-acp vvi av-jn cc av pp-f n1, p-acp n1 n1. pn31 vbz np1, fw-la cc fw-la fw-la vvi, vvz n1 fw-fr fw-la. cc av vvn,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake True 0.784 0.928 0.466
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake True 0.761 0.826 0.445
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake True 0.754 0.288 0.148
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake True 0.748 0.87 0.426
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake True 0.736 0.532 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake. it is prompte, libenter & ex animo obedire, says cornel a lapide. and thus taken, True 0.732 0.914 0.466
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake. it is prompte, libenter & ex animo obedire, says cornel a lapide. and thus taken, True 0.71 0.241 0.148
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake. it is prompte, libenter & ex animo obedire, says cornel a lapide. and thus taken, True 0.704 0.781 0.445
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake. it is prompte, libenter & ex animo obedire, says cornel a lapide. and thus taken, True 0.697 0.549 0.0
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice, for conscience sake. it is prompte, libenter & ex animo obedire, says cornel a lapide. and thus taken, True 0.695 0.834 0.426
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice True 0.69 0.857 0.13
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice True 0.675 0.436 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice True 0.659 0.573 0.124
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and if we will have any critical difference betwixt the two verbs, to be subject and to obey, the first, signifies more strictly, being subject out of necessity and for wrath, (as our apostle elsewhere expresses it;) and this word to obey voluntarily and out of choice True 0.652 0.632 0.119




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