The troubles of Jerusalems restauration, or, The churches reformation represented in a sermon preached before the Right Honorable House of Lords, in the Abby Church Westminster, Novemb. 26, 1645 / by John White ...

White, John, 1575-1648
Publisher: Printed by M Simmons for John Rothuel and Luke Fawne
Place of Publication: London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A65752 ESTC ID: R186492 STC ID: W1784
Subject Headings: Dissenters, Religious -- England; Puritans -- England; Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 469 located on Page 39

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text But this Dreame of an outward, glorious, and Peaceable estate, under Christs government, so fills the heads, not onely of the Papists (who reckon it among the markes of the true Church) and of the Iewes, who despised Christ because they saw no forme or Beauty, (that is, no outward Pompe or Glory) in him, Isa. 53.2, 3. (an errour, that possessed the very Apostles themselves so farre, that, both the sonnes of Zebedee sued for places of honourable preferment in CHRIST's Kingdome, Math. 20.20, 21. And all the rest of them, disputed the Point, Who amongst them should be greatest, Mark. 9.34.) But generally, is so rooted in the hearts of all men, that unlesse experience of Troubles in their first entrance under Christs government, taught them the contrary, admonitions would be of little force, to awaken men out of that Dreame: But this Dream of an outward, glorious, and Peaceable estate, under Christ government, so fills the Heads, not only of the Papists (who reckon it among the marks of the true Church) and of the Iewes, who despised christ Because they saw no Form or Beauty, (that is, no outward Pomp or Glory) in him, Isaiah 53.2, 3. (an error, that possessed the very Apostles themselves so Far, that, both the Sons of Zebedee sued for places of honourable preferment in Christ's Kingdom, Math. 20.20, 21. And all the rest of them, disputed the Point, Who among them should be greatest, Mark. 9.34.) But generally, is so rooted in the hearts of all men, that unless experience of Troubles in their First Entrance under Christ government, taught them the contrary, admonitions would be of little force, to awaken men out of that Dream: p-acp d n1 pp-f dt j, j, cc j n1, p-acp npg1 n1, av vvz dt n2, xx av-j pp-f dt njp2 (r-crq vvb pn31 p-acp dt n2 pp-f dt j n1) cc pp-f dt np2, r-crq j-vvn np1 c-acp pns32 vvd dx n1 cc n1, (cst vbz, dx j n1 cc n1) p-acp pno31, np1 crd, crd (dt n1, cst vvd dt j n2 px32 av av-j, cst, d dt n2 pp-f np1 vvn p-acp n2 pp-f j n1 p-acp npg1 n1, np1 crd, crd cc d dt n1 pp-f pno32, vvn dt n1, r-crq p-acp pno32 vmd vbi js, vvb. crd.) p-acp av-j, vbz av vvn p-acp dt n2 pp-f d n2, cst cs n1 pp-f vvz p-acp po32 ord n1 p-acp npg1 n1, vvd pno32 dt n-jn, n2 vmd vbi pp-f j n1, pc-acp vvi n2 av pp-f d n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 2 Timothy 2.3; 2 Timothy 2.3 (ODRV); Acts 14.21 (ODRV); Acts 14.22; Isaiah 53.2; Isaiah 53.3; Mark 9.34; Matthew 16.24; Matthew 20.20; Matthew 20.21
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Isa. 53.2, 3. Isaiah 53.2; Isaiah 53.3
In-Text Math. 20.20, 21. Matthew 20.20; Matthew 20.21
In-Text Mark. 9.34. Mark 9.34