Man made righteous by Christ's obedience being two sermons at Pinners-Hall : with enlargements, &c. : also some remarks on Mr. Mather's postscript, &c. / by Daniel Williams.
Williams, Daniel, 1643?-1716
Publisher: Printed for J Dunton
Place of Publication:
London
Publication Year: 1694
Approximate Era: WilliamAndMary
TCP ID: A66352 ESTC ID: R38938 STC ID: W2653
Subject Headings:
Presbyterianism;
Sermons, English -- 17th century;
View the Full Text of Relevant Sections
View All References
Segment 693 located on Page 56
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | or Merit Life, we cannot work out, but blessed be God, Christ is the end of the Law for Righteousness to every one that believeth, Rom. 10.4. The end of the Ceremonial Law, is what the Tipes signified: | or Merit Life, we cannot work out, but blessed be God, christ is the end of the Law for Righteousness to every one that Believeth, Rom. 10.4. The end of the Ceremonial Law, is what the Tipes signified: | cc vvi n1, pns12 vmbx vvi av, cc-acp vvn vbb np1, np1 vbz dt n1 pp-f dt n1 p-acp n1 p-acp d pi cst vvz, np1 crd. dt n1 pp-f dt j n1, vbz q-crq dt n2 vvd: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Peter 2.24; 1 Peter 2.25; Isaiah 53.5 (AKJV); Isaiah 53.5 (Geneva); Romans 10.4; Romans 10.4 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 10.4 (ODRV) | romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. | or merit life, we cannot work out, but blessed be god, christ is the end of the law for righteousness to every one that believeth, rom. 10.4. the end of the ceremonial law, is what the tipes signified | False | 0.819 | 0.512 | 0.714 |
| Romans 10.4 (Geneva) | romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. | or merit life, we cannot work out, but blessed be god, christ is the end of the law for righteousness to every one that believeth, rom. 10.4. the end of the ceremonial law, is what the tipes signified | False | 0.811 | 0.81 | 0.714 |
| Romans 10.4 (AKJV) | romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. | or merit life, we cannot work out, but blessed be god, christ is the end of the law for righteousness to every one that believeth, rom. 10.4. the end of the ceremonial law, is what the tipes signified | False | 0.81 | 0.834 | 0.75 |
| Romans 10.4 (Geneva) | romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. | or merit life, we cannot work out, but blessed be god, christ is the end of the law for righteousness to every one that believeth, rom | True | 0.757 | 0.868 | 0.301 |
| Romans 10.4 (AKJV) | romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. | or merit life, we cannot work out, but blessed be god, christ is the end of the law for righteousness to every one that believeth, rom | True | 0.755 | 0.881 | 0.316 |
| Romans 10.4 (ODRV) | romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. | or merit life, we cannot work out, but blessed be god, christ is the end of the law for righteousness to every one that believeth, rom | True | 0.725 | 0.636 | 0.301 |
| Romans 10.4 (Tyndale) | romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. | or merit life, we cannot work out, but blessed be god, christ is the end of the law for righteousness to every one that believeth, rom | True | 0.69 | 0.395 | 0.111 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 10.4. | Romans 10.4 |