Early English Printed Sermons


A sermon preached July 26, 1685 being the day of publick thanksgiving appointed by His Majesty for the late victory over the rebels, in the parish-churches of St. Mildred's Poultrey, and St. Ann's Aldersgate : published in vindication of that, and the author / by John Williams ...

Williams, John, 1636?-1709
Publisher: Printed by R R and are to be sold by Walter Davis
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A66419 ESTC ID: R7297 STC ID: W2726
Subject Headings: Sermons, English -- 17th century;
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Segment 17 located on Page 3

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Location Text Standardized Text Parts of Speech
In-Text and make the Gentiles Partakers of the same Priviledg, is God unrighteous that taketh vengeance? To this he replies with great Indignation, God forbid; for then how shall God judge the world? And then what an horrid consequence would follow from it, viz. Let us do evil that good may come: and make the Gentiles Partakers of the same Privilege, is God unrighteous that Takes vengeance? To this he replies with great Indignation, God forbid; for then how shall God judge the world? And then what an horrid consequence would follow from it, viz. Let us do evil that good may come: cc vvi dt n2-j n2 pp-f dt d n1, vbz np1 j cst vvz n1? p-acp d pns31 vvz p-acp j n1, np1 vvb; c-acp av q-crq vmb np1 vvi dt n1? cc av q-crq dt j n1 vmd vvi p-acp pn31, n1 vvb pno12 vdi n-jn cst j vmb vvi:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 3.5 (AKJV); Romans 3.6 (AKJV); Romans 3.7 (AKJV); Romans 3.8 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 3.6 (AKJV) - 1 romans 3.6: for then how shall god iudge the world? for then how shall god judge the world False 0.931 0.961 2.585
Romans 3.6 (Tyndale) - 1 romans 3.6: for how then shall god iudge the worlde? for then how shall god judge the world False 0.882 0.947 1.769
Romans 3.6 (ODRV) - 1 romans 3.6: otherwise how shal god iudge this world? for then how shall god judge the world False 0.849 0.913 1.03
Romans 3.6 (Geneva) - 1 romans 3.6: els how shall god iudge ye world? for then how shall god judge the world False 0.841 0.907 2.335
Romans 3.6 (Vulgate) - 2 romans 3.6: alioquin quomodo judicabit deus hunc mundum? for then how shall god judge the world False 0.778 0.78 0.0
Romans 3.8 (AKJV) - 0 romans 3.8: and not rather as wee be slanderously reported, and as some affirme that we say, let vs doe euill, that good may come: let us do evil that good may come True 0.735 0.85 3.31
Romans 3.8 (ODRV) - 0 romans 3.8: and not (as we are blasphemed, and as some report vs to say) let vs doe euil, that there may come good? let us do evil that good may come True 0.732 0.826 3.436
Romans 3.8 (Tyndale) - 0 romans 3.8: and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. let us do evil that good may come True 0.717 0.873 2.981
Romans 3.8 (Geneva) - 0 romans 3.8: and (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? let us do evil that good may come True 0.687 0.691 2.255
Romans 3.8 (Tyndale) romans 3.8: and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. whose damnacion is iuste. and make the gentiles partakers of the same priviledg, is god unrighteous that taketh vengeance? to this he replies with great indignation, god forbid; for then how shall god judge the world? and then what an horrid consequence would follow from it, viz. let us do evil that good may come False 0.679 0.574 3.496
Romans 3.8 (Geneva) romans 3.8: and (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust. and make the gentiles partakers of the same priviledg, is god unrighteous that taketh vengeance? to this he replies with great indignation, god forbid; for then how shall god judge the world? and then what an horrid consequence would follow from it, viz. let us do evil that good may come False 0.676 0.354 2.656
Romans 3.8 (ODRV) romans 3.8: and not (as we are blasphemed, and as some report vs to say) let vs doe euil, that there may come good? whose damnation is iust. and make the gentiles partakers of the same priviledg, is god unrighteous that taketh vengeance? to this he replies with great indignation, god forbid; for then how shall god judge the world? and then what an horrid consequence would follow from it, viz. let us do evil that good may come False 0.671 0.573 3.985
Romans 3.8 (AKJV) romans 3.8: and not rather as wee be slanderously reported, and as some affirme that we say, let vs doe euill, that good may come: whose damnation is iust. and make the gentiles partakers of the same priviledg, is god unrighteous that taketh vengeance? to this he replies with great indignation, god forbid; for then how shall god judge the world? and then what an horrid consequence would follow from it, viz. let us do evil that good may come False 0.655 0.429 3.85
Romans 3.5 (Tyndale) - 2 romans 3.5: is god vnrighteous which taketh vengeauce? and make the gentiles partakers of the same priviledg, is god unrighteous that taketh vengeance? to this he replies with great indignation, god forbid; for then how shall god judge the world? and then what an horrid consequence would follow from it, viz. let us do evil that good may come False 0.628 0.9 6.265
Romans 3.5 (AKJV) romans 3.5: but if our vnrighteousnesse commend the righteousnesse of god, what shall we say? is god vnrighteous who taketh vengeance? (i speake as a man) and make the gentiles partakers of the same priviledg, is god unrighteous that taketh vengeance? to this he replies with great indignation, god forbid; for then how shall god judge the world? and then what an horrid consequence would follow from it, viz. let us do evil that good may come False 0.618 0.789 10.444




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