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But why should a Jew (for I would confine my self to the merits of the Cause before us) be imposed upon to think that God, who hath given his own Name and Authority to Princes (Exodus 22. 28. Thou shalt not revile the Gods) who hath not only required that the outward Actions of the Subject, their Words and Language, be dutiful; but (as if he would share with them his own Prerogative of taking Cognizance of the Heart and its Motions ) that they pay them the Reverence of their very Thoughts, (for so it runs, Eccles. 10. 20. Curse not the King, no not in thy Thought.) That God, who hath entailed so great Temporal Blessings on the Obedience paid to him, ('tis by all agreed to be one meaning of the Fifth Commandment,) who hath so immediately intrusted them with the Care of his Laws and Worship, hath so well qualified them for the discharging that great Trust, who gave Wisdom to Solomon, Piety and Courage to David, promised his Presence and Blessing to them all, (2 Sam. 14, 15, &c. 29.) made their Persons sacred, |
But why should a Jew (for I would confine my self to the merits of the Cause before us) be imposed upon to think that God, who hath given his own Name and authority to Princes (Exodus 22. 28. Thou shalt not revile the God's) who hath not only required that the outward Actions of the Subject, their Words and Language, be dutiful; but (as if he would share with them his own Prerogative of taking Cognizance of the Heart and its Motions) that they pay them the reverence of their very Thoughts, (for so it runs, Eccles. 10. 20. Curse not the King, no not in thy Thought.) That God, who hath entailed so great Temporal Blessings on the obedience paid to him, (it's by all agreed to be one meaning of the Fifth Commandment,) who hath so immediately Entrusted them with the Care of his Laws and Worship, hath so well qualified them for the discharging that great Trust, who gave Wisdom to Solomon, Piety and Courage to David, promised his Presence and Blessing to them all, (2 Sam. 14, 15, etc. 29.) made their Persons sacred, |
p-acp q-crq vmd pp-f np1 (c-acp pns11 vmd vvi po11 n1 p-acp dt n2 pp-f dt n1 p-acp pno12) vbb vvn p-acp pc-acp vvi d np1, r-crq vhz vvn po31 d vvb cc n1 p-acp n2 (fw-la crd crd pns21 vm2 xx vvi dt n2) r-crq vhz xx av-j vvn cst dt j n2 pp-f dt j-jn, po32 n2 cc n1, vbb j; p-acp (c-acp cs pns31 vmd vvi p-acp pno32 po31 d n1 pp-f vvg n1 pp-f dt n1 cc po31 n2) cst pns32 vvb pno32 dt n1 pp-f po32 j n2, (c-acp av pn31 vvz, np1 crd crd n1 xx dt n1, uh-dx xx p-acp po21 n1.) cst np1, r-crq vhz vvn av j j ng2 p-acp dt n1 vvn p-acp pno31, (pn31|vbz p-acp d vvn pc-acp vbi crd n1 pp-f dt ord n1,) r-crq vhz av av-j vvn pno32 p-acp dt n1 pp-f po31 n2 cc n1, vhz av av vvd pno32 p-acp dt vvg cst j vvb, r-crq vvd n1 p-acp np1, n1 cc n1 p-acp np1, vvd po31 n1 cc vvg p-acp pno32 d, (crd np1 crd, crd, av crd) vvd po32 n2 j, |
