A sermon preach'd January XXX. 1684/5 being the fast for the martyrdom of King Charles I of blessed memory / Benjamin Woodroffe ...

Woodroffe, Benjamin, 1638-1711
Publisher: Printed by J P for John Blyth and are to be sold at John Playford s shop
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A66985 ESTC ID: R10607 STC ID: W3469
Subject Headings: Charles -- I, -- King of England, 1600-1649; Fast-day sermons; Sermons, English -- 17th century;
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Segment 137 located on Page 23

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In-Text And as the present Religion of the Jew, however by the Mutinous falsly glossed upon, could be no Plea, so much less ought any new Model thereof ( Reforming as the Usurper will stile it) be contrived to serve the Revolt: for what though God be every where, must he not therefore have any Place set apart for his more solemn Worship? Or is not the appointing it at Dan and Bethel (were that the true state of the Question) as much a limiting the Holy One of Israel, as 'twas at Jerusalem? If there must be no distinction of Place in his Service because he fills all places by his Essence, why don't they as well level Heaven and Earth, and make his Throne and his Foot-stool the same? Or is it not at the Choice of God himself, to put his Name, promise his Presence, and manifest his Glory, more in one Place than another? Besides, 'tis not to limit himself, who is immense and infinite, but his Worshippers; 'tis to secure a publick and certain Homage from them in some place, who if left to themselves, would be apt to pay it in none. And as the present Religion of the Jew, however by the Mutinous falsely glossed upon, could be no Plea, so much less ought any new Model thereof (Reforming as the Usurper will style it) be contrived to serve the Revolt: for what though God be every where, must he not Therefore have any Place Set apart for his more solemn Worship? Or is not the appointing it At Dan and Bethel (were that the true state of the Question) as much a limiting the Holy One of Israel, as 'twas At Jerusalem? If there must be no distinction of Place in his Service Because he fills all places by his Essence, why don't they as well level Heaven and Earth, and make his Throne and his Footstool the same? Or is it not At the Choice of God himself, to put his Name, promise his Presence, and manifest his Glory, more in one Place than Another? Beside, it's not to limit himself, who is immense and infinite, but his Worshippers; it's to secure a public and certain Homage from them in Some place, who if left to themselves, would be apt to pay it in none. cc p-acp dt j n1 pp-f dt np1, a-acp p-acp dt j av-j vvn p-acp, vmd vbi dx n1, av av-d av-dc vmd d j n1 av (vvg p-acp dt n1 vmb n1 pn31) vbb vvn p-acp vvb dt vvb: p-acp r-crq cs np1 vbb d q-crq, vmb pns31 xx av vhi d n1 vvd av p-acp po31 n1 j n1? cc vbz xx dt vvg pn31 p-acp uh cc np1 (vbdr d dt j n1 pp-f dt n1) c-acp d dt vvg dt j pi pp-f np1, c-acp pn31|vbds p-acp np1? cs pc-acp vmb vbi dx n1 pp-f n1 p-acp po31 n1 c-acp pns31 vvz d n2 p-acp po31 n1, uh-crq vdbx pns32 c-acp av j-jn n1 cc n1, cc vvi po31 n1 cc po31 n1 dt d? cc vbz pn31 xx p-acp dt n1 pp-f np1 px31, pc-acp vvi po31 vvb, vvb po31 n1, cc j po31 n1, av-dc p-acp crd n1 cs j-jn? p-acp, pn31|vbz xx p-acp vvb px31, r-crq vbz j cc j, p-acp po31 n2; pn31|vbz p-acp j dt j cc j n1 p-acp pno32 p-acp d n1, r-crq cs vvn p-acp px32, vmd vbi j pc-acp vvi pn31 p-acp pix.




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