Early English Printed Sermons

A sermon preach'd January XXX. 1684/5 being the fast for the martyrdom of King Charles I of blessed memory / Benjamin Woodroffe ...

Woodroffe, Benjamin, 1638-1711

Publisher: Printed by J P for John Blyth and are to be sold at John Playford s shop

Place of Publication: London

Publication Year: 1685

Approximate Era: JamesII

TCP ID: A66985 ESTC ID: R10607 STC ID: W3469

Subject Headings: Charles -- I, -- King of England, 1600-1649; Fast-day sermons; Sermons, English -- 17th century;

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Segment 219 located on Page 36

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Location	Text	Standardized Text	Parts of Speech
In-Text	'Twas David 's Question to the Amalekite, who might have pleaded the Royal Command of Saul, and but a sort of Allegiance paid to him in his Anguish, to stand upon him and slay him, 2 Sam. 1. 14. How wast thou not afraid to stretch forth thine hand to destroy the Lord's Anointed? Is it nothing to have the Divine Character effaced? Nothing to be guilty of Royal Blood? To behead the Nation at a Blow, and then bring him by whom Kings reign, into the Conspiracy? Blessed Saviour! Was this thy meaning when thou commandedst to give to Caesar the things that are Caesars? Was this the Reason of thy submitting to Civil Powers, that thy Disciples must presently construe it, to signifie their Right to depose them? Or, was it for this Thou inspired'st good St. Paul to tell us, We must needs be subject not only for Wrath but Conscience sake, Rom. 13. 5. that for Conscience sake we should Rebell against them? I might farther aggravate the Fact, from the Excellency of the Person, his Clemency, his Justice, his Temperance, his Chastity, his exemplary Piety and Patience; but 'tis too stupifying an Argument to dwell on;	'Twas David is Question to the Amalekite, who might have pleaded the Royal Command of Saul, and but a sort of Allegiance paid to him in his Anguish, to stand upon him and slay him, 2 Sam. 1. 14. How waste thou not afraid to stretch forth thine hand to destroy the Lord's Anointed? Is it nothing to have the Divine Character effaced? Nothing to be guilty of Royal Blood? To behead the nation At a Blow, and then bring him by whom Kings Reign, into the conspiracy? Blessed Saviour! Was this thy meaning when thou commandedst to give to Caesar the things that Are Caesars? Was this the Reason of thy submitting to Civil Powers, that thy Disciples must presently construe it, to signify their Right to depose them? Or, was it for this Thou inspired'st good Saint Paul to tell us, We must needs be Subject not only for Wrath but Conscience sake, Rom. 13. 5. that for Conscience sake we should Rebel against them? I might farther aggravate the Fact, from the Excellency of the Person, his Clemency, his justice, his Temperance, his Chastity, his exemplary Piety and Patience; but it's too stupefying an Argument to dwell on;	pn31\|vbds np1 vbz n1 p-acp dt n1, r-crq vmd vhi vvn dt j n1 pp-f np1, cc p-acp dt n1 pp-f n1 vvn p-acp pno31 p-acp po31 n1, pc-acp vvi p-acp pno31 cc vvi pno31, crd np1 crd crd q-crq n1 pns21 xx j pc-acp vvi av po21 n1 pc-acp vvi dt n1\|vbz vvn? vbz pn31 pix p-acp vhi dt j-jn n1 vvn? pix pc-acp vbi j pp-f j n1? p-acp vvb dt n1 p-acp dt n1, cc av vvb pno31 p-acp ro-crq n2 vvi, p-acp dt n1? vvn n1! vbds d po21 n1 c-crq pns21 vvd2 p-acp vvb p-acp np1 dt n2 cst vbr npg1? vbds d dt n1 pp-f po21 vvg p-acp j n2, cst po21 n2 vmb av-j vvi pn31, pc-acp vvi po32 n-jn pc-acp vvi pno32? cc, vbds pn31 p-acp d pns21 vvd2 j n1 np1 pc-acp vvi pno12, pns12 vmb av vbi j-jn xx av-j p-acp n1 p-acp n1 n1, np1 crd crd d c-acp n1 n1 pns12 vmd n1 p-acp pno32? pns11 vmd av-jc vvi dt n1, p-acp dt n1 pp-f dt n1, po31 n1, po31 n1, po31 n1, po31 n1, po31 j n1 cc n1; p-acp pn31\|vbz av vvg dt n1 pc-acp vvi p-acp;

Quotations and Paraphrases (QP)

Adjacent References with Relevance: 2 Kings 1.14 (Douay-Rheims); 2 Samuel 1.14; Matthew 22.21 (ODRV); Romans 13.5; Romans 13.5 (AKJV)

Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.

Verse & Version	Verse Text	Text	Is a Partial Textual Segment/Note	Cosine Similarity Score	Cross Encoder Score	Okapi BM25 Score
2 Kings 1.14 (Douay-Rheims) - 1	2 kings 1.14: why didst thou not fear to put out thy hand to kill the lord's anointed?	how wast thou not afraid to stretch forth thine hand to destroy the lord's anointed	True	0.908	0.87	1.304
Romans 13.5 (AKJV)	romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.	paul to tell us, we must needs be subject not only for wrath but conscience sake, rom	True	0.898	0.935	1.72
Romans 13.5 (Geneva)	romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake.	paul to tell us, we must needs be subject not only for wrath but conscience sake, rom	True	0.897	0.889	0.445
Romans 13.5 (ODRV)	romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake.	paul to tell us, we must needs be subject not only for wrath but conscience sake, rom	True	0.875	0.903	0.466
2 Samuel 1.14 (AKJV)	2 samuel 1.14: and dauid said vnto him, how wast thou not afraid to stretch foorth thine hand, to destroy the lords anointed?	how wast thou not afraid to stretch forth thine hand to destroy the lord's anointed	True	0.861	0.943	2.054
Romans 13.5 (Tyndale)	romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.	paul to tell us, we must needs be subject not only for wrath but conscience sake, rom	True	0.837	0.624	0.148
2 Samuel 1.14 (Geneva)	2 samuel 1.14: and dauid said vnto him, how wast thou not afrayd, to put forth thine hand to destroy the anoynted of the lord?	how wast thou not afraid to stretch forth thine hand to destroy the lord's anointed	True	0.827	0.903	1.19
Romans 13.5 (Vulgate)	romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.	paul to tell us, we must needs be subject not only for wrath but conscience sake, rom	True	0.825	0.552	0.0
Matthew 22.21 (ODRV) - 2	matthew 22.21: render therfore things that are caesars, to caesar:	was this thy meaning when thou commandedst to give to caesar the things that are caesars	True	0.691	0.751	4.028
Matthew 22.17 (ODRV)	matthew 22.17: tel vs therfore what is thy opinion, is it lawful to giue tribute to caesar, or not?	was this thy meaning when thou commandedst to give to caesar the things that are caesars	True	0.681	0.339	3.016
Romans 13.5 (AKJV)	romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.	that for conscience sake we should rebell against them	True	0.668	0.539	0.277
Romans 13.5 (Geneva)	romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake.	that for conscience sake we should rebell against them	True	0.665	0.526	0.289
Romans 13.5 (ODRV)	romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake.	that for conscience sake we should rebell against them	True	0.648	0.479	0.302
Matthew 22.21 (Tyndale)	matthew 22.21: they sayde vnto him: cesars. then sayde he vnto them. geve therfore to cesar that which is cesars: and geve vnto god that which is goddes.	was this thy meaning when thou commandedst to give to caesar the things that are caesars	True	0.637	0.391	0.0
Matthew 22.21 (Geneva)	matthew 22.21: they sayd vnto him, cesars. then sayd he vnto them, giue therefore to cesar, the things which are cesars, and giue vnto god, those things which are gods.	was this thy meaning when thou commandedst to give to caesar the things that are caesars	True	0.619	0.732	1.064
Matthew 22.21 (AKJV)	matthew 22.21: they say vnto him, cesars. then sayth he vnto them, render therefore vnto cesar, the things which are cesars: and vnto god, the things that are gods.	was this thy meaning when thou commandedst to give to caesar the things that are caesars	True	0.612	0.657	1.064

Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location	Phrase	Citations	Outliers
In-Text	2 Sam. 1. 14.	2 Samuel 1.14
In-Text	Rom. 13. 5.	Romans 13.5

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'Twas David is Question to the Amalekite, who might have pleaded the Royal Command of Saul, and but a sort of Allegiance paid to him in his Anguish, to stand upon him and slay him, 2 Sam. 1. 14. How waste thou not afraid to stretch forth thine hand to destroy the Lord's Anointed? Is it nothing to have the Divine Character effaced? Nothing to be guilty of Royal Blood? To behead the nation At a Blow, and then bring him by whom Kings Reign, into the conspiracy? Blessed Saviour! Was this thy meaning when thou commandedst to give to Caesar the things that Are Caesars? Was this the Reason of thy submitting to Civil Powers, that thy Disciples must presently construe it, to signify their Right to depose them? Or, was it for this Thou inspired'st good Saint Paul to tell us, We must needs be Subject not only for Wrath but Conscience sake, Rom. 13. 5. that for Conscience sake we should Rebel against them? I might farther aggravate the Fact, from the Excellency of the Person, his Clemency, his justice, his Temperance, his Chastity, his exemplary Piety and Patience; but it's too stupefying an Argument to dwell on;

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