A view of fundamental principles first in general and then in particular. Divided into three parts. The first part, containing a general view of the common nature of fundamentals of religion, handling many difficult questions about them, and pointing (in the conclusion) to a sufficient and particular catalogue of twelve great principles, the subject of both the other parts. The second part, beginning a particular view of fundamentals, with a discourse of the six first principles, out of six several texts of Scripture. The third part, continuing, and concluding, the said particular view, with a discourse of the six last principles, out of one eminent text, viz. Heb. 6. 1, 2. By Robert Walwyn minister of the word and sacraments.

Walwyn, Robert
Publisher: printed by Tho Leach
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A67475 ESTC ID: R186224 STC ID: W678
Subject Headings: Bible. -- N.T. -- Hebrews -- Commentaries; Christian life; Conversion; Salvation; Sermons, English;
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Segment 42 located on Image 13

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Location Text Standardized Text Parts of Speech
In-Text and not of strong meat ] q. d. what a shame is it for adults, grown men, to be Children in understanding? and not of strong meat ] q. worser. what a shame is it for adults, grown men, to be Children in understanding? cc xx pp-f j n1 ] sy. sy. r-crq dt n1 vbz pn31 p-acp n2, vvn n2, pc-acp vbi n2 p-acp n1?




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Hebrews 5.12 (Geneva); Hebrews 5.14 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Hebrews 5.14 (Geneva) hebrews 5.14: but strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill. and not of strong meat ] q. d. what a shame is it for adults, grown men, to be children in understanding False 0.616 0.563 1.413




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