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Yet to giue no vantage to the scrupulous Sceptique or Scoptique, 1. For the drinke there needed not running to wells or neighbouring Rivers (as Salmeron the Iesuite coniectures ) seeing the virtue that multiplied the food might make it serue both for drinke as well as meate. 2. The multiplying is to be thought to haue begun, first in the hands of our Saviour (as S. Augustine notes with S. Hierome ) then to haue continued vnder the hands of the Apostles (as Chrysostome ) and lastly to haue its complement in the hands and mouthes of the eaters, as S. Ambrose concludes with S. Hilary. 3. The order of their placing, made them the easier to be served, neither the contrary appeares, |
Yet to give no vantage to the scrupulous Sceptic or Scoptique, 1. For the drink there needed not running to wells or neighbouring rivers (as Salmeron the Iesuite Conjectures) seeing the virtue that multiplied the food might make it serve both for drink as well as meat. 2. The multiplying is to be Thought to have begun, First in the hands of our Saviour (as S. Augustine notes with S. Jerome) then to have continued under the hands of the Apostles (as Chrysostom) and lastly to have its compliment in the hands and mouths of the eaters, as S. Ambrose concludes with S. Hilary. 3. The order of their placing, made them the Easier to be served, neither the contrary appears, |
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