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S. Marke aymeth further to demonstrate, that this man was both our King and Lord, by insisting especially vpon his power, and this hee justifieth by aboue twenty of his powerfull Actions. S. Luke the Physitian more fully stands vpon, that he was not only Man, and King, and Lord, but the Saviour of the World, and the Physitian of our soules. And to make this cleare, he more particularly vrgeth the circumstances of his humble birth, gentle conversation, zeale to winne soules, arming them against all offences, his teares over Ierusalem, his dolorous passion, his victorious and triumphant resurrection. S. Iohn (that liued longer then the rest) and knewe of some Heretiques that opposed our Saviours deity, beginnes in a lofty straine, to proue his Godhead, (which by the Arians heretofore, |
S. Mark aimeth further to demonstrate, that this man was both our King and Lord, by insisting especially upon his power, and this he Justifieth by above twenty of his powerful Actions. S. Lycia the physician more Fully Stands upon, that he was not only Man, and King, and Lord, but the Saviour of the World, and the physician of our Souls. And to make this clear, he more particularly urges the Circumstances of his humble birth, gentle Conversation, zeal to win Souls, arming them against all offences, his tears over Ierusalem, his dolorous passion, his victorious and triumphant resurrection. S. John (that lived longer then the rest) and knew of Some Heretics that opposed our Saviors deity, begins in a lofty strain, to prove his Godhead, (which by the Arians heretofore, |
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