Certaine sermons preached by Iohn Prideaux, rector of Exeter Colledge, his Maiestie's professor in divinity in Oxford, and chaplaine in ordinary

Prideaux, John, 1578-1650
Publisher: Imprinted by Leonard Lichfield
Place of Publication: Oxford
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A68609 ESTC ID: S115233 STC ID: 20345
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text So much the word merit commonly among the Ancients signified, and therefore is fitly expounded by compararare, acquirere, obtinere, adipisci, to get, to receaue, to obtaine, to take possession. In which sense the most Advised Divines, ever vnderstood their Predecessors. But this contents not our moderne Meritmongers. Merit is the Popes Mint, and therefore must be alway kept going. The merit of Christs humanity, and the merit of blessed Angels, between the instant of their creation, and possession of eternall happinesse, must be so strictly vrged, to make way for Monkish merit, and fill their own Church Treasure with workes of superrarogation. Otherwise, the doctrine of Iustification by faith alone, would quickly make them all turne mendicants. The more it stands vs vpon, (Beloued) to weigh their peeces before we take them for pay, and not to be too liberall in granting them such premisses, whereby they shall be animated to venture vpon worse conclusions. In a contrary strayne, So much the word merit commonly among the Ancients signified, and Therefore is fitly expounded by compararare, acquirere, obtinere, adipisci, to get, to receive, to obtain, to take possession. In which sense the most Advised Divines, ever understood their Predecessors. But this contents not our modern Meritmongers. Merit is the Popes Mint, and Therefore must be always kept going. The merit of Christ humanity, and the merit of blessed Angels, between the instant of their creation, and possession of Eternal happiness, must be so strictly urged, to make Way for Monkish merit, and fill their own Church Treasure with works of superrarogation. Otherwise, the Doctrine of Justification by faith alone, would quickly make them all turn mendicants. The more it Stands us upon, (beloved) to weigh their Pieces before we take them for pay, and not to be too liberal in granting them such premises, whereby they shall be animated to venture upon Worse conclusions. In a contrary strain, av av-d dt n1 n1 av-j p-acp dt n2-j vvn, cc av vbz av-j vvn p-acp j, fw-la, fw-la, fw-la, p-acp vvb, p-acp vvi, p-acp vvi, p-acp vvb n1. p-acp r-crq n1 dt ds vvn vvz, av vvd po32 n2. p-acp d vvz xx po12 j n2. n1 vbz dt ng1 n1, cc av vmb vbi av vvn vvg. dt n1 pp-f npg1 n1, cc dt vvb pp-f j-vvn n2, p-acp dt j-jn pp-f po32 n1, cc n1 pp-f j n1, vmb vbi av av-j vvn, pc-acp vvi n1 p-acp j n1, cc vvi po32 d n1 n1 p-acp n2 pp-f n1. av, dt n1 pp-f n1 p-acp n1 av-j, vmd av-j vvi pno32 d vvi j-jn. dt av-dc pn31 vvz pno12 p-acp, (vvn) p-acp vvb po32 n2 c-acp pns12 vvb pno32 p-acp vvb, cc xx pc-acp vbi av j p-acp vvg pno32 d n2, c-crq pns32 vmb vbi vvn pc-acp vvi p-acp jc n2. p-acp dt n-jn vvi,




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