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This prying into the reasons, of things not revealed, hath vexed the Church with many vnnecessary dissentions. What quarrels haue the Schoolemen raised, by broaching such quiddities? and how hardly haue we escaped the combustion, that Arminius meditations, with our reading, Vorstius liberty of prophecying, some others misinquiring, whether Christs actiue or passiue justice, sufficed for our iustification, hath kindled amongst our neighbours? Notwithstanding our Divines, in this cause, haue so answered, that it might suffice any moderate demander. Christ descended (saith learned Zanchius ) into that most darke, and wretched place, not there to suffer any thing, but to begin his triumph, ouer the power of the Divell. And this opinion of the Fathers (saith hee) I dare not condemne, sith it is not repugnant to the sacred scriptures, and hath likely reasons, vpon the 4th Chap. of the Epistle of S. Paul to the Ephesians. Nay, Bucanus (a compiler as it were of Calvin ) and in this point also, sticking to him, in the censure of that we hold, hath no more to say, but this, Non audeo damnare, quando non pugnat cum sacris literis & nihil habet absurdi. |
This prying into the Reasons, of things not revealed, hath vexed the Church with many unnecessary dissensions. What quarrels have the Schoolmen raised, by broaching such quiddities? and how hardly have we escaped the combustion, that Arminius meditations, with our reading, Vorstius liberty of prophesying, Some Others misinquiring, whither Christ active or passive Justice, sufficed for our justification, hath kindled among our neighbours? Notwithstanding our Divines, in this cause, have so answered, that it might suffice any moderate demander. christ descended (Says learned Zanchius) into that most dark, and wretched place, not there to suffer any thing, but to begin his triumph, over the power of the devil. And this opinion of the Father's (Says he) I Dare not condemn, sith it is not repugnant to the sacred Scriptures, and hath likely Reasons, upon the 4th Chap. of the Epistle of S. Paul to the Ephesians. Nay, bucanus (a compiler as it were of calvin) and in this point also, sticking to him, in the censure of that we hold, hath no more to say, but this, Non audeo damnare, quando non Pugnat cum sacris literis & nihil habet absurdi. |
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