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For want of this devout recourse to Gods mighty hand, sterne Tertullian, vpon some hard measure, offered him by the Romane Cleargy, tooke part with the Montanists. Aerius (as Epiphanius relates) fayling to get a Bishoppricke opposed that sacred calling: So one Iulian a witty man (against whom S. Augustine wrote) vpon the like occasion, became an Advocate for the Pelagians. And how many of our owne knowledge, vpon the like discontent, haue made shipwracke of a good conscience, & holding themselues vndervalued at home, to work a poore reveng, haue turn'd to the adversary. Whereas if they had but the grace, to haue lighted vpon this, or the like meditation. It is the mighty hand of God, that disposeth all these businesses, for ends best knowne to himselfe, though not apparant to vs; In prosperity, they would haue beene more thankfull, in adversity, more patient, for the present, more cheerefull, for the future, more secure, and never haue fretted themselues, into a scandalous Apostacy, vpon the crossing mutability of second causes; |
For want of this devout recourse to God's mighty hand, stern Tertullian, upon Some hard measure, offered him by the Roman Clergy, took part with the Montanists. Aerius (as Epiphanius relates) failing to get a Bishopric opposed that sacred calling: So one Iulian a witty man (against whom S. Augustine wrote) upon the like occasion, became an Advocate for the Pelagians. And how many of our own knowledge, upon the like discontent, have made shipwreck of a good conscience, & holding themselves undervalued At home, to work a poor revenge, have turned to the adversary. Whereas if they had but the grace, to have lighted upon this, or the like meditation. It is the mighty hand of God, that Disposeth all these businesses, for ends best known to himself, though not apparent to us; In Prosperity, they would have been more thankful, in adversity, more patient, for the present, more cheerful, for the future, more secure, and never have fretted themselves, into a scandalous Apostasy, upon the crossing mutability of second Causes; |
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