Early English Printed Sermons

Certaine sermons preached by Iohn Prideaux, rector of Exeter Colledge, his Maiestie's professor in divinity in Oxford, and chaplaine in ordinary

Prideaux, John, 1578-1650

Publisher: Imprinted by Leonard Lichfield

Place of Publication: Oxford

Publication Year: 1636

Approximate Era: CharlesI

TCP ID: A68609 ESTC ID: S115233 STC ID: 20345

Subject Headings: Sermons, English -- 17th century;

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Segment 4217 located on Page 19

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Location	Text	Standardized Text	Parts of Speech
In-Text	Vpon this place, and some other (sayth Maldonate ) are grounded those controuerted assertions, de Angelis custodibus, of those Angels appointed to bee our Guardians, either as Presidents of severall Provinces, or of particular Persons: Whether every one, haue not only his good Angel, but his bad about him, as his superiour guids, not inferiour attendāts. And therefore they are termed Elohim, mighty ones, Gods nearer servants. The Romanists dare say any thing, that may backe their worshipping of Angels, and make way for their Invocation of Saints, whereby they suck no litle advantage. Hence they haue a peculiar order called the Angellicall sodality, for whom Paul the 5. not long since appointed a distinct office, and Masse to bee celebrated, every Calends of October, in honour of the protecting Angel. Albertinus the Iesuite writes a Booke, to make it good, whereto this office is annexed. But the proofes brought for all these things, are exceeding wavering: Wherevpon some of our later writers reiect the particular deputations of severall Angels, to distinct Provinces, or Persons, and content themselues with that which is certaine, that the Angels indefinitely haue a charge over Gods people, Psal. 91. That they are all Ministring spirits, sent forth to Minister for them, which shall be heires of Salvation, Heb. 1. That they pitch their tents about them that feare him.	Upon this place, and Some other (say Maldonate) Are grounded those controverted assertions, de Angels custodibus, of those Angels appointed to be our Guardians, either as Presidents of several Provinces, or of particular Persons: Whither every one, have not only his good Angel, but his bad about him, as his superior guides, not inferior attendants. And Therefore they Are termed Elohim, mighty ones, God's nearer Servants. The Romanists Dare say any thing, that may back their worshipping of Angels, and make Way for their Invocation of Saints, whereby they suck no little advantage. Hence they have a peculiar order called the Angelical sodality, for whom Paul the 5. not long since appointed a distinct office, and Mass to be celebrated, every Calends of October, in honour of the protecting Angel. Albertinus the Iesuite writes a Book, to make it good, whereto this office is annexed. But the proofs brought for all these things, Are exceeding wavering: Whereupon Some of our later writers reject the particular deputations of several Angels, to distinct Provinces, or Persons, and content themselves with that which is certain, that the Angels indefinitely have a charge over God's people, Psalm 91. That they Are all Ministering spirits, sent forth to Minister for them, which shall be Heirs of Salvation, Hebrew 1. That they pitch their tents about them that Fear him.	p-acp d n1, cc d n-jn (vvz fw-it) vbr vvn d vvn n2, fw-fr np1 fw-la, pp-f d n2 vvn pc-acp vbi po12 n2, d c-acp n2 pp-f j n2, cc pp-f j n2: cs d pi, vhb xx av-j po31 j n1, p-acp po31 j p-acp pno31, p-acp po31 j-jn n2, xx j-jn n2-jn. cc av pns32 vbr vvn np1, j pi2, n2 jc n2. dt np1 vvb vvb d n1, cst vmb av po32 vvg pp-f n2, cc vvi n1 p-acp po32 n1 pp-f n2, c-crq pns32 vvb dx j n1. av pns32 vhb dt j n1 vvd dt j n1, p-acp ro-crq np1 dt crd xx av-j a-acp vvd dt j n1, cc n1 pc-acp vbi vvn, d n2 pp-f np1, p-acp n1 pp-f dt vvg n1. np1 dt np1 vvz dt n1, pc-acp vvi pn31 j, c-crq d n1 vbz vvn. p-acp dt n2 vvn p-acp d d n2, vbr vvg vvg: c-crq d pp-f po12 jc n2 vvb dt j n2 pp-f j n2, p-acp j n2, cc n2, cc vvi px32 p-acp d r-crq vbz j, cst dt n2 av-j vhi dt vvb p-acp npg1 n1, np1 crd cst pns32 vbr d j-vvg n2, vvd av pc-acp vvi p-acp pno32, r-crq vmb vbi n2 pp-f n1, np1 crd cst pns32 vvb po32 n2 p-acp pno32 cst vvb pno31.

Quotations and Paraphrases (QP)

Adjacent References with Relevance: Hebrews 1; Hebrews 1.14 (AKJV); Psalms 34; Psalms 91

Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.

Verse & Version	Verse Text	Text	Is a Partial Textual Segment/Note	Cosine Similarity Score	Cross Encoder Score	Okapi BM25 Score
Hebrews 1.14 (AKJV)	hebrews 1.14: are they not all ministring spirits, sent foorth to minister for them, who shall be heires of saluation?	that they are all ministring spirits, sent forth to minister for them, which shall be heires of salvation, heb	True	0.915	0.969	2.518
Hebrews 1.14 (Geneva)	hebrews 1.14: are they not al ministring spirits, sent forth to minister, for their sakes which shalbe heires of saluation?	that they are all ministring spirits, sent forth to minister for them, which shall be heires of salvation, heb	True	0.888	0.961	2.334
Hebrews 1.14 (ODRV)	hebrews 1.14: are they not al, ministring spirits: sent to minister for them which shal receiue the inheritance of saluation?	that they are all ministring spirits, sent forth to minister for them, which shall be heires of salvation, heb	True	0.88	0.944	0.596
Hebrews 1.14 (Tyndale)	hebrews 1.14: are they not all mynistrynge spretes sent to minister for their sakes which shalbe heyres of salvacion?	that they are all ministring spirits, sent forth to minister for them, which shall be heires of salvation, heb	True	0.834	0.913	0.31
Hebrews 1.14 (Vulgate)	hebrews 1.14: nonne omnes sunt administratorii spiritus, in ministerium missi propter eos, qui haereditatem capient salutis?	that they are all ministring spirits, sent forth to minister for them, which shall be heires of salvation, heb	True	0.735	0.51	0.0

Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location	Phrase	Citations	Outliers
In-Text	Psal. 91.	Psalms 91
In-Text	Heb. 1.	Hebrews 1

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Upon this place, and Some other (say Maldonate) Are grounded those controverted assertions, de Angels custodibus, of those Angels appointed to be our Guardians, either as Presidents of several Provinces, or of particular Persons: Whither every one, have not only his good Angel, but his bad about him, as his superior guides, not inferior attendants. And Therefore they Are termed Elohim, mighty ones, God's nearer Servants. The Romanists Dare say any thing, that may back their worshipping of Angels, and make Way for their Invocation of Saints, whereby they suck no little advantage. Hence they have a peculiar order called the Angelical sodality, for whom Paul the 5. not long since appointed a distinct office, and Mass to be celebrated, every Calends of October, in honour of the protecting Angel. Albertinus the Iesuite writes a Book, to make it good, whereto this office is annexed. But the proofs brought for all these things, Are exceeding wavering: Whereupon Some of our later writers reject the particular deputations of several Angels, to distinct Provinces, or Persons, and content themselves with that which is certain, that the Angels indefinitely have a charge over God's people, Psalm 91. That they Are all Ministering spirits, sent forth to Minister for them, which shall be Heirs of Salvation, Hebrew 1. That they pitch their tents about them that Fear him.

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