In-Text |
For doe not their owne men distinguish, betweene the habit of Charitie, and the act, the cause, and the effect, the essence, and the degrees, the action, and the manner of performing? And haue not our men made it plaine enough, that the grace wee affirme cannot be lost, is NONLATINALPHABET, not NONLATINALPHABET, Gods working favour, not mans inconstant worke, depending not on mans free-will, but Gods free election, whose decrees are vnalterable, and gifts without repentance? But Satan may bee here set against Satan; the Iesuites against the Rhemists. Viegas words are, Non amisit charitatem, sed de charitat is fervore nonnihil remisit; |
For do not their own men distinguish, between the habit of Charity, and the act, the cause, and the Effect, the essence, and the Degrees, the actium, and the manner of performing? And have not our men made it plain enough, that the grace we affirm cannot be lost, is, not, God's working favour, not men inconstant work, depending not on men freewill, but God's free election, whose decrees Are unalterable, and Gifts without Repentance? But Satan may be Here Set against Satan; the Iesuites against the Rhemists. Viegas words Are, Non amisit charitatem, sed de charitat is fervore nonnihil Remised; |
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