A sermon necessarie for these times shewing the nature of conscience, with the corruptions thereof, and the repairs or means to inform it with right knowledge, and stirre it up to upright practise, and how to get and keep a good conscience. To which is adjoyned a necessarie, brief, and pithy treatise af [sic] the ceremonies of the Church of England. By Anthony Cade Batch. of Divinitie.

Cade, Anthony, 1564?-1641
Publisher: Printed by the printers to the Vniversity of Cambridge And are to be sold by Iohn Sweeting London near Popes head alley in Corn hill
Place of Publication: London
Publication Year: 1639
Approximate Era: CharlesI
TCP ID: A69044 ESTC ID: S107399 STC ID: 4330
Subject Headings: Church of England -- Liturgy; Conscience -- Religious aspects; Sermons, English -- 17th century;
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Segment 279 located on Page 27

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Location Text Standardized Text Parts of Speech
In-Text And, (vers. 5.) Ye must needs be subject, not onely for wrath, but also for Conscience sake. And, (vers. 5.) You must needs be Subject, not only for wrath, but also for Conscience sake. cc, (zz. crd) pn22 vmb av vbi j-jn, xx av-j p-acp n1, cc-acp av c-acp n1 n1.
Note 0 Necessitate externâ. Necessitate externâ. n1 fw-la.
Note 1 Necessitate internâ. Necessitate internâ. n1 fw-la.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.2; Romans 13.2 (ODRV); Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and, (vers. 5.) ye must needs be subject, not onely for wrath, but also for conscience sake False 0.974 0.974 3.298
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and, (vers. 5.) ye must needs be subject, not onely for wrath, but also for conscience sake False 0.956 0.937 0.742
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and, (vers. 5.) ye must needs be subject, not onely for wrath, but also for conscience sake False 0.914 0.935 0.621
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and, (vers. 5.) ye must needs be subject, not onely for wrath, but also for conscience sake False 0.896 0.676 0.445
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and, (vers. 5.) ye must needs be subject, not onely for wrath, but also for conscience sake False 0.892 0.669 0.121
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and, (vers. 5.) ye must needs be subject, not onely for wrath True 0.886 0.954 3.014
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and, (vers. 5.) ye must needs be subject, not onely for wrath True 0.861 0.837 0.445
Romans 13.5 (Tyndale) - 0 romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: and, (vers. 5.) ye must needs be subject, not onely for wrath True 0.837 0.581 0.31
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and, (vers. 5.) ye must needs be subject, not onely for wrath True 0.816 0.476 0.121
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and, (vers. 5.) ye must needs be subject, not onely for wrath True 0.806 0.851 0.31




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