In-Text |
and thirdly a convenient time given to settle the Conscience; men not yeelding may be accounted refractarie and obstinate, rather then tenderconscienced: |
and Thirdly a convenient time given to settle the Conscience; men not yielding may be accounted refractory and obstinate, rather then tenderconscienced: |
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Note 0 |
Aquin. in Ep. ad Rom. cap. 14. lect. 2. To avoid scandall of little ones, a man must deferre the use of things lawfull, till a reason may be rendred to remove the scandall: but if the scandall still remain after the reason rendred, it seems not to proceed from ignorance or infirmitie, but of malice, and so belongs to the scandall of Pharisees. See Masons serm. pag. 56. & Zanchius de redempt. cap. 17. fol. 493. |
Aquinas in Epistle ad Rom. cap. 14. Lecture. 2. To avoid scandal of little ones, a man must defer the use of things lawful, till a reason may be rendered to remove the scandal: but if the scandal still remain After the reason rendered, it seems not to proceed from ignorance or infirmity, but of malice, and so belongs to the scandal of Pharisees. See Masons sermon. page. 56. & Zanchius de redempt. cap. 17. fol. 493. |
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