The Christian mans walke with the most regardable and remarkable steppes thereof, the true rule according to which, and manner how we must walke: shewing the infallible properties of the children of light. Newly published by the author Nathanael Cole, Preacher at S. Leonards Bromley in Middlesex, on the backside of Stratford-Bow neere London.
Cole, Nathaniel, 1584 or 5-1626
Publisher: Printed by T S nodham for Thomas Pauier dwelling in Iuy Lane
Place of Publication:
London
Publication Year: 1624
Approximate Era: JamesI
TCP ID: A69130 ESTC ID: S115975 STC ID: 5534
Subject Headings:
Christian life -- Anglican authors;
View the Full Text of Relevant Sections
View All References
Segment 478 located on Page 135
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and the carnall minde is not subiect to the law of God, neither indeed can be. | and the carnal mind is not Subject to the law of God, neither indeed can be. | cc dt j n1 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV); Romans 8.8; Romans 8.8 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | and the carnall minde is not subiect to the law of god, neither indeed can be | False | 0.857 | 0.967 | 10.451 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | and the carnall minde is not subiect to the law of god | True | 0.855 | 0.946 | 10.451 |
| Romans 8.7 (Geneva) - 1 | romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. | and the carnall minde is not subiect to the law of god, neither indeed can be | False | 0.822 | 0.906 | 2.655 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | and the carnall minde is not subiect to the law of god, neither indeed can be | False | 0.812 | 0.823 | 0.48 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | and the carnall minde is not subiect to the law of god | True | 0.803 | 0.875 | 4.723 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | and the carnall minde is not subiect to the law of god | True | 0.8 | 0.894 | 2.358 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | and the carnall minde is not subiect to the law of god | True | 0.798 | 0.905 | 0.558 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | and the carnall minde is not subiect to the law of god, neither indeed can be | False | 0.788 | 0.889 | 4.723 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | and the carnall minde is not subiect to the law of god | True | 0.764 | 0.425 | 0.0 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | and the carnall minde is not subiect to the law of god, neither indeed can be | False | 0.763 | 0.504 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|