A sermon preached at Paules Crosse, the sixt of February. 1596 In which are discussed these three conclusions. 1 It is not the will of God that all men should be saued. 2 The absolute will of God, and his secret decree from all eternitie is the cause why some are predestined to saluation, others to destruction, and not any foresight of faith, or good workes in the one, or infidelitie, neglect, or contempt in the other. 3 Christ died not effectually for all. By Iohn Doue, Doctor of Diuinitie.
Dove, John, 1560 or 61-1618
Publisher: Printed by T C reede for R Dexter
Place of Publication:
London
Publication Year: 1597
Approximate Era: Elizabeth
TCP ID: A69227 ESTC ID: S111946 STC ID: 7087
Subject Headings:
Predestination;
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Segment 342 located on Image 4
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | sed de diuinae misericordiae largitate, quia non est volentis, neque currentis, sed Dei miserentis. Cap. 94. Remanentibus reprobis in aeterna poena, sancti scient planius quid illis contulerit gratia: | sed de diuinae Mercy largitate, quia non est volentis, neque currentis, sed Dei miserentis. Cap. 94. Remanentibus reprobis in aeterna poena, sancti scient planius quid illis contulerit Gratia: | fw-la fw-la fw-la fw-la vvi, fw-la fw-fr fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la. np1 crd fw-la fw-la p-acp fw-la fw-la, fw-la j fw-la fw-la fw-la fw-la fw-la: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Psalms 100; Romans 9.16 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 9.16 (Vulgate) | romans 9.16: igitur non volentis, neque currentis, sed miserentis est dei. | sed de diuinae misericordiae largitate, quia non est volentis, neque currentis, sed dei miserentis. cap. 94. remanentibus reprobis in aeterna poena, sancti scient planius quid illis contulerit gratia | False | 0.684 | 0.71 | 4.73 |
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