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but whether compleat Members or no, hath been a question, and indeed generally denied, and something further required of them before they have been taken into a full Communion with the Church in the Ordinance of the Supper. For that being an Ordinance of the Gospel, which is a Seal of the Righteousness of Faith (as was said of Circumcision with reference to Abraham, Rom. 4. 11.) It is but reasonable to conclude that none have a right unto it but such as are made Partakers of that Righteousness of Faith, those that by an eye of Faith can discern the Lords Body, by an hand of Faith lay hold upon Christ under those sensible signs, |
but whither complete Members or no, hath been a question, and indeed generally denied, and something further required of them before they have been taken into a full Communion with the Church in the Ordinance of the Supper. For that being an Ordinance of the Gospel, which is a Seal of the Righteousness of Faith (as was said of Circumcision with Referente to Abraham, Rom. 4. 11.) It is but reasonable to conclude that none have a right unto it but such as Are made Partakers of that Righteousness of Faith, those that by an eye of Faith can discern the lords Body, by an hand of Faith lay hold upon christ under those sensible Signs, |
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