In-Text |
that the Will is no more necessitated to obey the suggestions of Reason, than of the Sensual Appetite, of the upper than the lower Soul, that 'tis an indifferent middle Faculty, able to chuse the evil and refuse the good, or (to satisfie the Philosophers importunity, which resolves it impossible to chuse the evil, unless under the appearance of good, you may take it in a clearer notion) able to chuse the pleasant and refuse the honest, to chuse the sensual carnal, |
that the Will is no more necessitated to obey the suggestions of Reason, than of the Sensual Appetite, of the upper than the lower Soul, that it's an indifferent middle Faculty, able to choose the evil and refuse the good, or (to satisfy the Philosophers importunity, which resolves it impossible to choose the evil, unless under the appearance of good, you may take it in a clearer notion) able to choose the pleasant and refuse the honest, to choose the sensual carnal, |
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