In-Text |
which two, seem much more probably the propriety and difference of a man from a beast, than (that which the Philosophers have phansied) the power of laughing or discoursing. To reckon and compute, is that which in men of an active clear reason, is perpetually in exercising per modum actus eliciti, that naturally of its own accord, without any command or appointment of the Will, pours it self out upon every object: |
which two, seem much more probably the propriety and difference of a man from a beast, than (that which the Philosophers have fancied) the power of laughing or discoursing. To reckon and compute, is that which in men of an active clear reason, is perpetually in exercising per modum actus eliciti, that naturally of its own accord, without any command or appointment of the Will, pours it self out upon every Object: |
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