A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings: Christian life; Church and state -- England; Dissenters, Religious -- England;
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Segment 1337 located on Image 135

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Location Text Standardized Text Parts of Speech
In-Text § 1. IT was the Fancy of a wise, and an honest Heathen, that all a rational man's Duty might be express'd in two words, NONLATINALPHABET, Bear, and Forbear; the first implying Patience under the evil of Affliction, the second Abstinence from the evil of Sin. Now in this Precept of our Apostle, we have one of the two Hinges, on which does hang the whole Duty of man as man. For whatsoever is a man's Duty may be referr'd to two Heads, His Abstaining from evil, and his doing that which is Good. § 1. IT was the Fancy of a wise, and an honest Heathen, that all a rational Man's Duty might be expressed in two words,, Bear, and Forbear; the First implying Patience under the evil of Affliction, the second Abstinence from the evil of Sin. Now in this Precept of our Apostle, we have one of the two Hinges, on which does hang the Whole Duty of man as man. For whatsoever is a Man's Duty may be referred to two Heads, His Abstaining from evil, and his doing that which is Good. § crd pn31 vbds dt n1 pp-f dt j, cc dt j j-jn, cst d dt j ng1 n1 vmd vbi vvn p-acp crd n2,, vvb, cc vvb; dt ord vvg n1 p-acp dt j-jn pp-f n1, dt ord n1 p-acp dt j-jn pp-f np1 av p-acp d n1 pp-f po12 n1, pns12 vhb crd pp-f dt crd n2, p-acp r-crq vdz vvi dt j-jn n1 pp-f n1 p-acp n1. p-acp r-crq vbz dt ng1 n1 vmb vbi vvn p-acp crd n2, po31 vvg p-acp n-jn, cc po31 vdg d r-crq vbz j.




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Adjacent References with Relevance: 1 Thessalonians 5.22; 1 Thessalonians 5.22 (AKJV)
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