A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings: Christian life; Church and state -- England; Dissenters, Religious -- England;
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Segment 1387 located on Image 135

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Location Text Standardized Text Parts of Speech
In-Text For what Authority does command upon a civil Accompt onely, the People certainly must obey upon the Accompt of their Religion, if they do regulate their Religion by the express Word of God, which streightly chargeth them to submit to every Ordinance of Man. (Meaning the Ordinances of Man, which are not opposite or cross to the Laws of God. ) To abstract our Abstinence from our obligedness to obey, (and from the other great End which first I mention'd,) is to abstract at the same instant the merit of vertue from our Abstinence. For Meat commendeth us not to God, (as saith S. Paul to the Corinthians; and every Creature of God is good, if received with Thanksgiving, (saith He to Timothy: ) And though the preference of Fish before the Meat of the Shambles, is so far innocent, and lawfull, as 'tis left to our Christian Liberty; yea so far necessary, and binding, as 'tis commanded by that Authority which God hath commanded us to obey; yet, abstracted from the Precept of such Authority, it may be Wantonness in one, and in another, Superstition. For Meats are all of such Indifference, if antecedently consider'd, For what authority does command upon a civil Account only, the People Certainly must obey upon the Account of their Religion, if they do regulate their Religion by the express Word of God, which streightly charges them to submit to every Ordinance of Man. (Meaning the Ordinances of Man, which Are not opposite or cross to the Laws of God.) To abstract our Abstinence from our obligedness to obey, (and from the other great End which First I mentioned,) is to abstract At the same instant the merit of virtue from our Abstinence. For Meat commends us not to God, (as Says S. Paul to the Corinthians; and every Creature of God is good, if received with Thanksgiving, (Says He to Timothy:) And though the preference of Fish before the Meat of the Shambles, is so Far innocent, and lawful, as it's left to our Christian Liberty; yea so Far necessary, and binding, as it's commanded by that authority which God hath commanded us to obey; yet, abstracted from the Precept of such authority, it may be Wantonness in one, and in Another, Superstition. For Meats Are all of such Indifference, if antecedently considered, p-acp r-crq n1 vdz vvi p-acp dt j vvb av-j, dt n1 av-j vmb vvi p-acp dt vvb pp-f po32 n1, cs pns32 vdb vvi po32 n1 p-acp dt vvb n1 pp-f np1, r-crq av-j vvz pno32 p-acp vvb p-acp d n1 pp-f n1 (vvg dt n2 pp-f n1, r-crq vbr xx j-jn cc j p-acp dt n2 pp-f np1.) pc-acp vvi po12 n1 p-acp po12 n1 p-acp vvb, (cc p-acp dt j-jn j vvb r-crq ord pns11 vvn,) vbz pc-acp vvi p-acp dt d j-jn dt n1 pp-f n1 p-acp po12 n1. p-acp n1 vvz pno12 xx p-acp np1, (c-acp vvz n1 np1 p-acp dt np1; cc d n1 pp-f np1 vbz j, cs vvn p-acp n1, (vvz pns31 p-acp np1:) cc cs dt n1 pp-f vvb p-acp dt n1 pp-f dt n2, vbz av j j-jn, cc j, c-acp pn31|vbz vvn p-acp po12 np1 n1; uh av av-j j, cc vvg, c-acp pn31|vbz vvn p-acp d n1 r-crq np1 vhz vvn pno12 p-acp vvb; av, vvn p-acp dt n1 pp-f d n1, pn31 vmb vbi n1 p-acp crd, cc p-acp j-jn, n1. p-acp n2 vbr d pp-f d n1, cs av-j vvn,
Note 0 1 Cor. 8. 8. 1 Cor. 8. 8. crd np1 crd crd
Note 1 1 Tim. 4. 4. 1 Tim. 4. 4. vvn np1 crd crd
Note 2 Sunt deinde Media, quae quidem nec bona esse noscuntur, nec mala, possunt tamen indifferenter & benè pariter & malè vel prohiberi, vel juberi, sed malè nullatenus in his à Subditis obediri. Bernard. in Epist. 7. ad Adam Monachum. p. 1394. Sunt Deinde Media, Quae quidem nec Bona esse noscuntur, nec mala, possunt tamen indifferenter & benè pariter & malè vel prohiberi, vel juberi, sed malè At no time in his à Subditis obediri. Bernard. in Epistle 7. and Adam Monachum. p. 1394. fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la av p-acp po31 fw-fr fw-la fw-la. np1. p-acp np1 crd vvi np1 fw-la. n1 crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 8.8; 1 Corinthians 8.8 (AKJV); 1 Corinthians 8.8 (Tyndale); 1 Timothy 4.4; 1 Timothy 4.4 (ODRV); Epistle 7
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
1 Corinthians 8.8 (AKJV) - 0 1 corinthians 8.8: but meate commendeth vs not to god: for meat commendeth us not to god, (as saith s True 0.875 0.93 2.491
1 Corinthians 8.8 (ODRV) - 0 1 corinthians 8.8: but meate doth not commend vs to god. for meat commendeth us not to god, (as saith s True 0.852 0.917 0.319
1 Corinthians 8.8 (Tyndale) - 0 1 corinthians 8.8: meate maketh vs not acceptable to god. for meat commendeth us not to god, (as saith s True 0.825 0.845 0.319
1 Timothy 4.4 (ODRV) 1 timothy 4.4: for euery creature of god is good, and nothing to be reiected that is receiued with thankes-giuing. and every creature of god is good True 0.771 0.775 0.346
1 Corinthians 8.8 (Geneva) - 0 1 corinthians 8.8: but meate maketh not vs acceptable to god, for neither if we eate, haue we the more: for meat commendeth us not to god, (as saith s True 0.77 0.813 0.292
1 Timothy 4.4 (AKJV) 1 timothy 4.4: for euery creature of god is good, and nothing to be refused, if it be receiued with thankesgiuing: and every creature of god is good, if received with thanksgiving, (saith he to timothy: ) and though the preference of fish before the meat of the shambles, is so far innocent, and lawfull, as 'tis left to our christian liberty True 0.752 0.799 0.602
1 Timothy 4.4 (Geneva) 1 timothy 4.4: for euery creature of god is good, and nothing ought to be refused, if it be receiued with thankesgiuing. and every creature of god is good, if received with thanksgiving, (saith he to timothy: ) and though the preference of fish before the meat of the shambles, is so far innocent, and lawfull, as 'tis left to our christian liberty True 0.751 0.791 0.58
1 Timothy 4.4 (Geneva) 1 timothy 4.4: for euery creature of god is good, and nothing ought to be refused, if it be receiued with thankesgiuing. and every creature of god is good True 0.749 0.777 0.346
1 Timothy 4.4 (AKJV) 1 timothy 4.4: for euery creature of god is good, and nothing to be refused, if it be receiued with thankesgiuing: and every creature of god is good True 0.743 0.755 0.359
1 Corinthians 8.8 (Vulgate) - 0 1 corinthians 8.8: esca autem nos non commendat deo. for meat commendeth us not to god, (as saith s True 0.731 0.858 0.0
1 Timothy 4.4 (Vulgate) 1 timothy 4.4: quia omnis creatura dei bona est, et nihil rejiciendum quod cum gratiarum actione percipitur: and every creature of god is good True 0.731 0.365 0.0
1 Timothy 4.4 (ODRV) 1 timothy 4.4: for euery creature of god is good, and nothing to be reiected that is receiued with thankes-giuing. and every creature of god is good, if received with thanksgiving, (saith he to timothy: ) and though the preference of fish before the meat of the shambles, is so far innocent, and lawfull, as 'tis left to our christian liberty True 0.711 0.656 0.58
1 Timothy 4.4 (Tyndale) 1 timothy 4.4: for all the creatures of god are good and nothynge to be refused yf it be receaved with thankes gevynge. and every creature of god is good True 0.696 0.558 0.223
1 Timothy 4.4 (Tyndale) 1 timothy 4.4: for all the creatures of god are good and nothynge to be refused yf it be receaved with thankes gevynge. and every creature of god is good, if received with thanksgiving, (saith he to timothy: ) and though the preference of fish before the meat of the shambles, is so far innocent, and lawfull, as 'tis left to our christian liberty True 0.679 0.416 0.42
1 Timothy 4.4 (AKJV) 1 timothy 4.4: for euery creature of god is good, and nothing to be refused, if it be receiued with thankesgiuing: received with thanksgiving, (saith he to timothy: ) and though the preference of fish before the meat of the shambles, is so far innocent True 0.616 0.478 0.144
1 Timothy 4.4 (Geneva) 1 timothy 4.4: for euery creature of god is good, and nothing ought to be refused, if it be receiued with thankesgiuing. received with thanksgiving, (saith he to timothy: ) and though the preference of fish before the meat of the shambles, is so far innocent True 0.612 0.507 0.139




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 1 Cor. 8. 8. 1 Corinthians 8.8
Note 1 1 Tim. 4. 4. 1 Timothy 4.4
Note 2 Epist. 7. Epistle 7