In-Text |
Each of These is a Duty, however different they are in degree of Merit. For that the later is the greatest, and most important, may appear by the great Difference betwixt the reasons of the goodness which lies in Both. For our Abstinence from Flesh, is onely good because commanded; whereas our Abstinence from evil, is onely commanded because 'tis good. There the goodness is accidental, but here 'tis natural. There 'tis nothing but the Consequent, here the Cause of the Commandment. |
Each of These is a Duty, however different they Are in degree of Merit. For that the later is the greatest, and most important, may appear by the great Difference betwixt the Reasons of the Goodness which lies in Both. For our Abstinence from Flesh, is only good Because commanded; whereas our Abstinence from evil, is only commanded Because it's good. There the Goodness is accidental, but Here it's natural. There it's nothing but the Consequent, Here the Cause of the Commandment. |
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