A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings: Christian life; Church and state -- England; Dissenters, Religious -- England;
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Segment 1420 located on Image 135

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In-Text though from Those very things which are but dangerously Good, what then is Abstinence from the objects which are damnably Evil? To keep our selves far enough from Such, we must carefully set before us King David 's Method; when being to qualifie himself for an Approach to God's Altar, he did not say he would wash his Face, but his Hands in Innocence. Besides it ought to be consider'd that all the Commandments, saving two, having been negatively propos'd, imply the Bottom of all our Duties to lie in our Abstinence from evil. As being That, without which, though from Those very things which Are but dangerously Good, what then is Abstinence from the objects which Are damnably Evil? To keep our selves Far enough from Such, we must carefully Set before us King David is Method; when being to qualify himself for an Approach to God's Altar, he did not say he would wash his Face, but his Hands in Innocence. Beside it ought to be considered that all the commandments, Saving two, having been negatively proposed, imply the Bottom of all our Duties to lie in our Abstinence from evil. As being That, without which, cs p-acp d j n2 r-crq vbr cc-acp av-j j, r-crq av vbz n1 p-acp dt n2 r-crq vbr av-j j-jn? pc-acp vvi po12 n2 av-j av-d p-acp d, pns12 vmb av-j vvi p-acp pno12 n1 np1 vbz n1; c-crq vbg p-acp vvi px31 p-acp dt n1 p-acp npg1 n1, pns31 vdd xx vvi pns31 vmd vvi po31 n1, p-acp po31 n2 p-acp n1. p-acp pn31 vmd pc-acp vbi vvn d d dt n2, vvg crd, vhg vbn av-j vvn, vvb dt n1 pp-f d po12 n2 pc-acp vvi p-acp po12 n1 p-acp n-jn. p-acp vbg d, p-acp r-crq,




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Adjacent References with Relevance: Titus 2.12; Titus 2.12 (AKJV)
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