A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...
Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication:
London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings:
Christian life;
Church and state -- England;
Dissenters, Religious -- England;
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Segment 1497 located on Image 135
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | NONLATINALPHABET, &c. Abstain from all Appearance of Evil. | , etc. Abstain from all Appearance of Evil. | , av vvb p-acp d n1 pp-f np1 |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Thessalonians 5.22 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Thessalonians 5.22 (AKJV) | 1 thessalonians 5.22: abstaine from all appearance of euill. | , &c. abstain from all appearance of evil | False | 0.951 | 0.875 | 0.078 |
| 1 Thessalonians 5.22 (Geneva) | 1 thessalonians 5.22: absteine from all appearance of euill. | , &c. abstain from all appearance of evil | False | 0.941 | 0.851 | 0.078 |
| 1 Thessalonians 5.22 (AKJV) | 1 thessalonians 5.22: abstaine from all appearance of euill. | c. abstain from all appearance of evil | True | 0.934 | 0.879 | 0.622 |
| 1 Thessalonians 5.22 (Geneva) | 1 thessalonians 5.22: absteine from all appearance of euill. | c. abstain from all appearance of evil | True | 0.926 | 0.863 | 0.622 |
| 1 Thessalonians 5.22 (ODRV) | 1 thessalonians 5.22: from al appearance of euil refraine your selues. | , &c. abstain from all appearance of evil | False | 0.904 | 0.798 | 0.07 |
| 1 Thessalonians 5.22 (ODRV) | 1 thessalonians 5.22: from al appearance of euil refraine your selues. | c. abstain from all appearance of evil | True | 0.887 | 0.819 | 0.558 |
| 1 Thessalonians 5.22 (Vulgate) | 1 thessalonians 5.22: ab omni specie mala abstinete vos. | , &c. abstain from all appearance of evil | False | 0.787 | 0.445 | 0.0 |
| 1 Thessalonians 5.22 (Vulgate) | 1 thessalonians 5.22: ab omni specie mala abstinete vos. | c. abstain from all appearance of evil | True | 0.764 | 0.451 | 0.0 |
| 1 Thessalonians 5.22 (Tyndale) | 1 thessalonians 5.22: abstayne from all suspicious thinges. | , &c. abstain from all appearance of evil | False | 0.764 | 0.225 | 0.0 |
| 1 Thessalonians 5.22 (Tyndale) | 1 thessalonians 5.22: abstayne from all suspicious thinges. | c. abstain from all appearance of evil | True | 0.736 | 0.204 | 0.0 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|