In-Text |
Again, the evil that is absent is either avoidable, or it is not. If the former, it causeth Boldness: but if the later, it causeth Fear. Thus we briefly see the Rivulets of all our Passions, or Affections, together with the Fountain from whence they flow. Now so many of our Affections as are reducible to Desire, may be called not improperly our several Lusts. Things so necessary, and natural, and indifferent in themselves, that being abstractively, and precisely, and antecedently consider'd, they are equally in an aptitude of becoming both the matter of Vice, and Virtue. But when extravagant, as to the Object, or exorbitant, as to the Measure; Then they are, |
Again, the evil that is absent is either avoidable, or it is not. If the former, it Causes Boldness: but if the later, it Causes fear. Thus we briefly see the Rivulets of all our Passion, or Affections, together with the Fountain from whence they flow. Now so many of our Affections as Are reducible to Desire, may be called not improperly our several Lusts. Things so necessary, and natural, and indifferent in themselves, that being abstractively, and precisely, and antecedently considered, they Are equally in an aptitude of becoming both the matter of Vice, and Virtue. But when extravagant, as to the Object, or exorbitant, as to the Measure; Then they Are, |
av, dt j-jn cst vbz j vbz d j, cc pn31 vbz xx. cs dt j, pn31 vvz n1: cc-acp cs dt jc, pn31 vvz vvi. av zz av-j vvb dt n2 pp-f d po12 n2, cc n2, av p-acp dt n1 p-acp c-crq pns32 vvi. av av d pp-f po12 n2 c-acp vbr j p-acp vvb, vmb vbi vvn xx av-j po12 j np1 n2 av j, cc j, cc j p-acp px32, cst vbg av-j, cc av-j, cc av-j vvn, pns32 vbr av-j p-acp dt n1 pp-f vvg d dt n1 pp-f n1, cc n1. cc-acp c-crq j, a-acp p-acp dt n1, cc j, a-acp p-acp dt vvb; cs pns32 vbr, |