A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...
Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication:
London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings:
Christian life;
Church and state -- England;
Dissenters, Religious -- England;
View the Full Text of Relevant Sections
View All References
Segment 1689 located on Image 135
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | § 15. But when I speak of a War between the Flesh and the Spirit, I do not mean onely the visible and gross Body of Flesh, which of it self is but passive, and cannot fight. No 'tis the animated Flesh, the Flesh that is capable of Lusting; It is a fleshliness of Spirit, and a carnality of Reason, which is arm'd with a Wisedom fetch'd up from Hell, and stands in hostile opposition to that which cometh down from Heaven, Jam 3. 14, 15, 16. And accordingly when God had upbraided Israel, with their being a foolish and sottish People, and void of all understanding, he gave the reason of it in this, That they were wise to do evil. (Jer. 4. 22.) Observe the pithy Brevity of That Expression, Because they were Wise, they were therefore Foolish. | § 15. But when I speak of a War between the Flesh and the Spirit, I do not mean only the visible and gross Body of Flesh, which of it self is but passive, and cannot fight. No it's the animated Flesh, the Flesh that is capable of Lusting; It is a fleshliness of Spirit, and a carnality of Reason, which is armed with a Wisdom fetched up from Hell, and Stands in hostile opposition to that which comes down from Heaven, Jam 3. 14, 15, 16. And accordingly when God had upbraided Israel, with their being a foolish and sottish People, and void of all understanding, he gave the reason of it in this, That they were wise to do evil. (Jer. 4. 22.) Observe the pithy Brevity of That Expression, Because they were Wise, they were Therefore Foolish. | § crd p-acp c-crq pns11 vvb pp-f dt n1 p-acp dt n1 cc dt n1, pns11 vdb xx vvi av-j dt j cc j n1 pp-f n1, r-crq pp-f pn31 n1 vbz p-acp j, cc vmbx vvi. uh-dx pn31|vbz dt vvn n1, dt n1 cst vbz j pp-f j-vvg; pn31 vbz dt n1 pp-f n1, cc dt n1 pp-f n1, r-crq vbz vvn p-acp dt n1 vvd a-acp p-acp n1, cc vvz p-acp j n1 p-acp d r-crq vvz a-acp p-acp n1, fw-la crd crd, crd, crd cc av-vvg c-crq np1 vhd vvn np1, p-acp po32 n1 dt j cc j n1, cc j pp-f d n1, pns31 vvd dt n1 pp-f pn31 p-acp d, cst pns32 vbdr j pc-acp vdi j-jn. (np1 crd crd) vvb dt j n1 pp-f d n1, p-acp pns32 vbdr j, pns32 vbdr av j. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 2 Corinthians 10.5; Baruch 3.28 (ODRV); James 3.14; James 3.15; James 3.15 (Geneva); James 3.15 (ODRV); James 3.16; Jeremiah 4.22; Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 3.15 (Geneva) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. | it is a fleshliness of spirit, and a carnality of reason, which is arm'd with a wisedom fetch'd up from hell, and stands in hostile opposition to that which cometh down from heaven, jam 3 | True | 0.767 | 0.294 | 1.464 |
| James 3.15 (AKJV) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. | it is a fleshliness of spirit, and a carnality of reason, which is arm'd with a wisedom fetch'd up from hell, and stands in hostile opposition to that which cometh down from heaven, jam 3 | True | 0.764 | 0.3 | 1.464 |
| James 3.15 (ODRV) | james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. | it is a fleshliness of spirit, and a carnality of reason, which is arm'd with a wisedom fetch'd up from hell, and stands in hostile opposition to that which cometh down from heaven, jam 3 | True | 0.748 | 0.332 | 4.652 |
| James 3.15 (AKJV) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. | stands in hostile opposition to that which cometh down from heaven, jam 3 | True | 0.655 | 0.482 | 0.776 |
| James 3.15 (Geneva) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. | stands in hostile opposition to that which cometh down from heaven, jam 3 | True | 0.654 | 0.482 | 0.776 |
| James 3.15 (ODRV) - 0 | james 3.15: for this is not wisedom descending from aboue: | stands in hostile opposition to that which cometh down from heaven, jam 3 | True | 0.654 | 0.433 | 0.886 |
| John 3.13 (Tyndale) | john 3.13: and no man ascendeth vp to heaven but he that came doune from heaven that is to saye the sonne of man which is in heaven. | stands in hostile opposition to that which cometh down from heaven, jam 3 | True | 0.633 | 0.758 | 5.474 |
| James 3.15 (ODRV) | james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. | a carnality of reason, which is arm'd with a wisedom fetch'd up from hell | True | 0.626 | 0.408 | 3.148 |
| James 3.15 (AKJV) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. | a carnality of reason, which is arm'd with a wisedom fetch'd up from hell | True | 0.622 | 0.357 | 0.0 |
| James 3.15 (Geneva) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. | a carnality of reason, which is arm'd with a wisedom fetch'd up from hell | True | 0.619 | 0.349 | 0.0 |
| John 3.13 (Geneva) | john 3.13: for no man ascendeth vp to heauen, but he that hath descended from heauen, that sonne of man which is in heauen. | stands in hostile opposition to that which cometh down from heaven, jam 3 | True | 0.61 | 0.545 | 0.667 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Jam 3. 14, 15, 16. | James 3.14; James 3.15; James 3.16 | |
| In-Text | Jer. 4. 22. | Jeremiah 4.22 |