A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...
Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication:
London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings:
Christian life;
Church and state -- England;
Dissenters, Religious -- England;
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Segment 1694 located on Image 135
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but onely draw us by Flattery, or morally drive us by panick Fears. Now the very same Warrier, which sometimes is call'd by the name of Flesh, is elsewhere termed the carnal Mind; which is as much as to say, the fleshly Spirit. |
but only draw us by Flattery, or morally drive us by panic Fears. Now the very same Warrior, which sometime is called by the name of Flesh, is elsewhere termed the carnal Mind; which is as much as to say, the fleshly Spirit. The carnal Mind (Says S. Paul) is enmity against God, | cc-acp j vvb pno12 p-acp n1, cc av-j vvb pno12 p-acp n1 n2. av dt j d n1, r-crq av vbz vvn p-acp dt n1 pp-f n1, vbz av vvn dt j n1; r-crq vbz p-acp d c-acp pc-acp vvi, dt j n1. dt j n1 (vvz np1 np1) vbz n1 p-acp np1, |
| Note 0 | Gal. 5. 17. Rom. 8. 7. | Gal. 5. 17. Rom. 8. 7. | np1 crd crd np1 crd crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Galatians 5.17; Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | the carnal mind (saith s. paul) is enmity against god, | True | 0.854 | 0.924 | 0.311 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | the carnal mind (saith s. paul) is enmity against god, | True | 0.732 | 0.55 | 0.294 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | the carnal mind (saith s. paul) is enmity against god, | True | 0.727 | 0.692 | 0.311 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | the carnal mind (saith s. paul) is enmity against god, | True | 0.712 | 0.775 | 0.311 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | but onely draw us by flattery, or morally drive us by panick fears. now the very same warrier, which sometimes is call'd by the name of flesh, is elsewhere termed the carnal mind; which is as much as to say, the fleshly spirit. the carnal mind (saith s. paul) is enmity against god, | False | 0.666 | 0.859 | 0.291 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | but onely draw us by flattery, or morally drive us by panick fears. now the very same warrier, which sometimes is call'd by the name of flesh, is elsewhere termed the carnal mind; which is as much as to say, the fleshly spirit. the carnal mind (saith s. paul) is enmity against god, | False | 0.662 | 0.548 | 1.042 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | but onely draw us by flattery, or morally drive us by panick fears. now the very same warrier, which sometimes is call'd by the name of flesh, is elsewhere termed the carnal mind; which is as much as to say, the fleshly spirit. the carnal mind (saith s. paul) is enmity against god, | False | 0.661 | 0.544 | 0.0 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | but onely draw us by flattery, or morally drive us by panick fears. now the very same warrier, which sometimes is call'd by the name of flesh, is elsewhere termed the carnal mind; which is as much as to say, the fleshly spirit. the carnal mind (saith s. paul) is enmity against god, | False | 0.657 | 0.606 | 1.135 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | but onely draw us by flattery, or morally drive us by panick fears. now the very same warrier, which sometimes is call'd by the name of flesh, is elsewhere termed the carnal mind; which is as much as to say, the fleshly spirit. the carnal mind (saith s. paul) is enmity against god, | False | 0.654 | 0.324 | 0.338 |
| John 3.6 (Vulgate) - 0 | john 3.6: quod natum est ex carne, caro est: | which is as much as to say, the fleshly spirit | True | 0.608 | 0.51 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Gal. 5. 17. | Galatians 5.17 | |
| Note 0 | Rom. 8. 7. | Romans 8.7 |