A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...
Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication:
London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings:
Christian life;
Church and state -- England;
Dissenters, Religious -- England;
View the Full Text of Relevant Sections
View All References
Segment 1889 located on Image 135
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | first of all into the Heads, and after That, into the Hearts of People committed to our charge, that they must needs be Subject, (that is, Obedient) to human Magistrates and Laws, not onely for fear of the Magistrates Wrath, or for hope of worldly Profit, no nor onely for fear of Hell, or for hope of Heaven, but (as S. Paul goes on to tell us) for Conscience sake. I say, | First of all into the Heads, and After That, into the Hearts of People committed to our charge, that they must needs be Subject, (that is, Obedient) to human Magistrates and Laws, not only for Fear of the Magistrates Wrath, or for hope of worldly Profit, not nor only for Fear of Hell, or for hope of Heaven, but (as S. Paul Goes on to tell us) for Conscience sake. I say, | ord pp-f d p-acp dt n2, cc p-acp d, p-acp dt n2 pp-f n1 vvn p-acp po12 n1, cst pns32 vmb av vbi j-jn, (cst vbz, j) p-acp j n2 cc n2, xx av-j p-acp vvb pp-f dt n2 n1, cc p-acp vvb pp-f j vvi, xx ccx av-j p-acp vvb pp-f n1, cc p-acp vvb pp-f n1, p-acp (c-acp np1 np1 vvz a-acp p-acp vvb pno12) p-acp n1 n1. pns11 vvb, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | first of all into the heads, and after that, into the hearts of people committed to our charge, that they must needs be subject, (that is, obedient) to human magistrates and laws, not onely for fear of the magistrates wrath, or for hope of worldly profit, no nor onely for fear of hell, or for hope of heaven, but (as s. paul goes on to tell us) for conscience sake. i say, | False | 0.726 | 0.557 | 0.522 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | first of all into the heads, and after that, into the hearts of people committed to our charge, that they must needs be subject, (that is, obedient) to human magistrates and laws, not onely for fear of the magistrates wrath, or for hope of worldly profit, no nor onely for fear of hell, or for hope of heaven, but (as s. paul goes on to tell us) for conscience sake. i say, | False | 0.707 | 0.805 | 3.979 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | first of all into the heads, and after that, into the hearts of people committed to our charge, that they must needs be subject, (that is, obedient) to human magistrates and laws, not onely for fear of the magistrates wrath, or for hope of worldly profit, no nor onely for fear of hell, or for hope of heaven, but (as s. paul goes on to tell us) for conscience sake. i say, | False | 0.702 | 0.234 | 0.174 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | first of all into the heads, and after that, into the hearts of people committed to our charge, that they must needs be subject, (that is, obedient) to human magistrates and laws, not onely for fear of the magistrates wrath, or for hope of worldly profit, no nor onely for fear of hell, or for hope of heaven, but (as s. paul goes on to tell us) for conscience sake. i say, | False | 0.692 | 0.56 | 0.547 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|