A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings: Christian life; Church and state -- England; Dissenters, Religious -- England;
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In-Text § 8. I do insist so much the rather upon this fourth and last Topick, from which the Caveat or Warning is now inforc'd, because the hope of Reward in a world to come, is less available with men than the fear of Punishment; and because the Holy Ghost does seem to prefer this way of arguing, not onely in my Text, but in diverse other places of this Epistle. In the second Chapter more especially, (at the first, second, third, and fourth Verses, ) we find the Argument and the Inference to be much the same that they are here. First of all observe the Argument, and especially the Topick from which 'tis drawn. § 8. I do insist so much the rather upon this fourth and last Topic, from which the Caveat or Warning is now enforced, Because the hope of Reward in a world to come, is less available with men than the Fear of Punishment; and Because the Holy Ghost does seem to prefer this Way of arguing, not only in my Text, but in diverse other places of this Epistle. In the second Chapter more especially, (At the First, second, third, and fourth Verses,) we find the Argument and the Inference to be much the same that they Are Here. First of all observe the Argument, and especially the Topic from which it's drawn. § crd pns11 vdb vvi av av-d dt av-c p-acp d ord cc vvb np1, p-acp r-crq dt n1 cc vvg vbz av vvn, p-acp dt vvb pp-f vvb p-acp dt n1 pc-acp vvi, vbz av-dc j p-acp n2 cs dt vvb pp-f n1; cc c-acp dt j n1 vdz vvi p-acp vvb d n1 pp-f vvg, xx av-j p-acp po11 n1, p-acp p-acp j j-jn n2 pp-f d n1. p-acp dt ord n1 av-dc av-j, (p-acp dt ord, ord, ord, cc ord n2,) pns12 vvb dt n1 cc dt n1 pc-acp vbi d dt d cst pns32 vbr av. ord pp-f d vvb dt n1, cc av-j dt np1 p-acp r-crq pn31|vbz vvn.




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