| In-Text |
For what is Plainness, but Perspicuity? and of all those Virtues which are required in an Orator, Perspicuity and Pertinence are worthily reckon'd amongst the chief. So far forth as the Scriptures contein a Covenant, and a Law, the one of Works, and the other of Faith, (That delivered by Moses, and This by Christ, ) there is nothing more becomes the State and Majesty of its Author, than to communicate with his People in greatest Plainness. Or is the Gospel very destitute of what the world calls Wit and Eloquence? call to mind that God the Father hath sent it to us by God the Son; and pay an humble Veneration to what is spoken, for the honour you bear unto Him that speaks. And since his words are the words of Eternal Life, (that is, the words of Direction by our Conformity to which we shall live for ever, ) of what a barbarous ingratitude shall we be judged to be guilty, |
For what is Plainness, but Perspicuity? and of all those Virtues which Are required in an Orator, Perspicuity and Pertinence Are worthily reckoned among the chief. So Far forth as the Scriptures contain a Covenant, and a Law, the one of Works, and the other of Faith, (That Delivered by Moses, and This by christ,) there is nothing more becomes the State and Majesty of its Author, than to communicate with his People in greatest Plainness. Or is the Gospel very destitute of what the world calls Wit and Eloquence? call to mind that God the Father hath sent it to us by God the Son; and pay an humble Veneration to what is spoken, for the honour you bear unto Him that speaks. And since his words Are the words of Eternal Life, (that is, the words of Direction by our Conformity to which we shall live for ever,) of what a barbarous ingratitude shall we be judged to be guilty, |
p-acp r-crq vbz n1, p-acp n1? cc pp-f d d n2 r-crq vbr vvn p-acp dt n1, n1 cc n1 vbr av-j vvn p-acp dt j-jn. av av-j av c-acp dt n2 vvb dt n1, cc dt n1, dt crd pp-f vvz, cc dt n-jn pp-f n1, (cst vvd p-acp np1, cc d p-acp np1,) pc-acp vbz pix av-dc vvz dt n1 cc n1 pp-f po31 n1, cs pc-acp vvi p-acp po31 n1 p-acp js n1. cc vbz dt n1 av j pp-f r-crq dt n1 vvz n1 cc n1? vvb p-acp n1 cst np1 dt n1 vhz vvn pn31 p-acp pno12 p-acp np1 dt n1; cc vvi dt j n1 p-acp r-crq vbz vvn, p-acp dt n1 pn22 vvb p-acp pno31 cst vvz. cc p-acp po31 n2 vbr dt n2 pp-f j n1, (cst vbz, dt n2 pp-f n1 p-acp po12 n1 p-acp r-crq pns12 vmb vvi p-acp av,) pp-f r-crq dt j n1 vmb pns12 vbb vvn pc-acp vbi j, |
| Note 0 |
Intendi animum in Scripturas sanctas ut viderem quales essent. Et ecce video Rem non compertam superbis, neque nudatam Pueris, sed incessu humilem, successu excelsam, & velatam mysteriis, & non eram ego talis ut intrare possem, aut inclinare Cervicem ad ejus gressus. Augustin. in Confess. l. 3. c. 5. p. 60. |
Intendi animum in Scripturas sanctas ut viderem quales essent. Et ecce video Remembering non compertam superbis, neque nudatam Pueris, sed incessu humilem, successu excelsam, & velatam mysteriis, & non eram ego Talis ut intrare possem, Or inclinare Cervicem ad His gressus. Augustin. in Confess. l. 3. c. 5. p. 60. |
fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la n-jn. fw-la fw-la fw-la vvg fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-fr n1, cc fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1. p-acp vvi. n1 crd sy. crd n1 crd |
