A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings: Christian life; Church and state -- England; Dissenters, Religious -- England;
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Segment 374 located on Image 17

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In-Text 'tis but a Sacrifice to my Humour, to my Obstinacy, and Stomack, like that of Clement and Ravilliac, who died Martyrs to the Popedom, and not to Christ; or like the Martyrdom of Hierocles, who writ a Book against Christ, and after That at Byzantium died a Martyr to his Stoicism, as our English Regicides to their Fanaticism, and Vanninus to his Atheism. Those alone were the Deities which they ador'd, and died for. 'Tis not the Bravery of the Sufferer, but the Divinity of the Cause, which makes a Martyrdom meritorious (if any properly can be such) in any measure: it's but a Sacrifice to my Humour, to my Obstinacy, and Stomach, like that of Clement and Ravaillac, who died Martyrs to the Popedom, and not to christ; or like the Martyrdom of Hierocles, who writ a Book against christ, and After That At Byzantium died a Martyr to his Stoicism, as our English Regicides to their Fanaticism, and Vanninus to his Atheism. Those alone were the Deities which they adored, and died for. It's not the Bravery of the Sufferer, but the Divinity of the Cause, which makes a Martyrdom meritorious (if any properly can be such) in any measure: pn31|vbz p-acp dt n1 p-acp po11 vvb, p-acp po11 n1, cc vvb, av-j cst pp-f j cc np1, r-crq vvd n2 p-acp dt n1, cc xx p-acp np1; cc av-j dt n1 pp-f np1, r-crq vvd dt n1 p-acp np1, cc p-acp cst p-acp np1 vvd dt n1 p-acp po31 n1, p-acp po12 np1 n2 p-acp po32 n1, cc np1 p-acp po31 n1. d av-j vbdr dt n2 r-crq pns32 vvn, cc vvd p-acp. pn31|vbz xx dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, r-crq vvz dt n1 j (cs d av-j vmb vbi d) p-acp d n1:




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