A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings: Christian life; Church and state -- England; Dissenters, Religious -- England;
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In-Text than as low as Hell. And so Angelical was the Nature of Man undeprav'd, by injoying a Rectitude both of Intellect and Will, that he admitted not of a middle betwixt a Devil, and a Saint. So that Man's being the worst on this side Hell, as well as the best of God's Creatures on this side Heaven, does help to adjust and reconcile the seeming contradictory Proverbs, Homo Homini Deus, and Homo Homini Diabolus. Man to Man is a kind of God, and Man to Man is an arrant Devil. All the rest of our Fellow-creatures are very innocent Neighbours; Nay, whensoever we have occasion, they are our most obedient and faithfull Servants. But Man to Man (for the greatest part) is either a very fierce Enemy, and so the worst of Wild Beasts; than as low as Hell. And so Angelical was the Nature of Man undepraved, by enjoying a Rectitude both of Intellect and Will, that he admitted not of a middle betwixt a devil, and a Saint. So that Man's being the worst on this side Hell, as well as the best of God's Creatures on this side Heaven, does help to adjust and reconcile the seeming contradictory Proverbs, Homo Homini Deus, and Homo Homini Diabolus. Man to Man is a kind of God, and Man to Man is an arrant devil. All the rest of our Fellow-creatures Are very innocent Neighbours; Nay, whensoever we have occasion, they Are our most obedient and faithful Servants. But Man to Man (for the greatest part) is either a very fierce Enemy, and so the worst of Wild Beasts; cs p-acp j c-acp n1. cc av j vbds dt n1 pp-f n1 vvn, p-acp vvg dt n1 av-d pp-f n1 cc vmb, cst pns31 vvd xx pp-f dt j-jn p-acp dt n1, cc dt n1. av cst ng1 n1 dt js p-acp d n1 n1, c-acp av c-acp dt av-js pp-f npg1 n2 p-acp d n1 n1, vdz vvi p-acp j cc vvb dt j-vvg n1 n2, fw-la fw-la fw-la, cc fw-la fw-la fw-la. n1 p-acp n1 vbz dt n1 pp-f np1, cc n1 p-acp n1 vbz dt j n1. d dt vvb pp-f po12 n2 vbr j j-jn n2; uh, c-crq pns12 vhb n1, pns32 vbr po12 av-ds j cc j n2. p-acp n1 p-acp n1 (c-acp dt js n1) vbz d dt j j n1, cc av dt js pp-f j n2;
Note 0 NONLATINALPHABET. Polyb. Hist. l. 1. & Legat. 122. NONLATINALPHABET. Plato de Legibus l. 6. NONLATINALPHABET. . Polybius Hist. l. 1. & Legate 122.. Plato de Legibus l. 6.. . np1 np1 n1 crd cc np1 crd. np1 fw-fr fw-la n1 crd.




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