A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings: Christian life; Church and state -- England; Dissenters, Religious -- England;
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Location Text Standardized Text Parts of Speech
In-Text because we love our selves most, and so are most apt to deceive our selves; (the Devil commonly using us, as the Empress Agrippina her husband Claudius, whilst she poyson'd That Dish, with which she knew he was most delighted, and on which he was likely to make the plentifullest Meal; ) But withall because the Soul, like the Eye of Man, is least of all able to see itself. And this I think the best Moral, (though I know there is another, ) of Diodorus his Mythology concerning Lamia, who did put on her Eyes, when she went abroad; but always coming home, put them up into her pocket. Because we love our selves most, and so Are most apt to deceive our selves; (the devil commonly using us, as the Empress Agrippina her husband Claudius, while she poisoned That Dish, with which she knew he was most delighted, and on which he was likely to make the plentifullest Meal;) But withal Because the Soul, like the Eye of Man, is lest of all able to see itself. And this I think the best Moral, (though I know there is Another,) of Diodorus his Mythology Concerning Lamia, who did put on her Eyes, when she went abroad; but always coming home, put them up into her pocket. c-acp pns12 vvb po12 n2 av-ds, cc av vbr ds j p-acp vvb po12 n2; (dt n1 av-j vvg pno12, p-acp dt n1 np1 po31 n1 np1, cs pns31 vvd cst n1, p-acp r-crq pns31 vvd pns31 vbds av-ds vvn, cc p-acp r-crq pns31 vbds j pc-acp vvi dt js n1;) cc-acp av c-acp dt n1, av-j dt vvb pp-f n1, vbz cs pp-f d j p-acp vvb px31. cc d pns11 vvb dt av-js j, (cs pns11 vvb pc-acp vbz j-jn,) pp-f np1 po31 n1 vvg np1, r-crq vdd vvi p-acp po31 n2, c-crq pns31 vvd av; p-acp av vvg av-an, vvb pno32 p-acp p-acp po31 n1.
Note 0 NONLATINALPHABET &c. Diod. Sic. l. 20. p. 778. etc. Diodorus Sic. l. 20. p. 778. av np1 np1 n1 crd n1 crd




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