Early English Printed Sermons


A decad of caveats to the people of England of general use in all times, but most seasonable in these, as having a tendency to the satisfying such as are not content with the present government as it is by law establish'd, an aptitude to the setling the minds of such as are but seekers and erraticks in religion an aim at the uniting of our Protestant-dissenters in church and state : whereby the worst of all conspiracies lately rais'd against both, may be the greatest blessing, which could have happen'd to either of them : to which is added an appendix in order to the conviction of those three enemies to the deity, the atheist, the infidel and the setter up of science to the prejudice of religion / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for Richard Davis bookseller in Oxford
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A70803 ESTC ID: R18054 STC ID: P2196
Subject Headings: Christian life; Church and state -- England; Dissenters, Religious -- England;
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Segment 776 located on Image 74

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Location Text Standardized Text Parts of Speech
In-Text Let no man therefore deceive us (as many will, unless we stand upon our Guard,) by giving vain Subtilty the name of Wisedom; and Cruelty the name of Corrective Justice; by calling Rashness, Resolution; and Giddiness, Zeal: Let no man lead us into Intemperance, under the stile of Goodfellowship; nor seek to lessen the guilt of Wantonness, by its being intitl'd a Trick of youth; nor withdraw our Obedience to publick Parents, in pretense of Sacrifice to God; no nor our Sacrifice to God, (when That is due,) because Obedience indeed is better. Let no man persuade us to leave undone the smallest Duties, under colour of our doing the weightier matters of the Law; Let no man Therefore deceive us (as many will, unless we stand upon our Guard,) by giving vain Subtlety the name of Wisdom; and Cruelty the name of Corrective justice; by calling Rashness, Resolution; and Giddiness, Zeal: Let no man led us into Intemperance, under the style of Good fellowship; nor seek to lessen the guilt of Wantonness, by its being entitled a Trick of youth; nor withdraw our obedience to public Parents, in pretense of Sacrifice to God; not nor our Sacrifice to God, (when That is due,) Because obedience indeed is better. Let no man persuade us to leave undone the Smallest Duties, under colour of our doing the Weightier matters of the Law; vvb dx n1 av vvb pno12 (c-acp d n1, cs pns12 vvb p-acp po12 n1,) p-acp vvg j n1 dt n1 pp-f n1; cc n1 dt n1 pp-f n1 n1; p-acp vvg n1, n1; cc n1, n1: vvb dx n1 vvb pno12 p-acp n1, p-acp dt n1 pp-f n1; ccx vvb pc-acp vvi dt n1 pp-f n1, p-acp po31 vbg vvn dt n1 pp-f n1; ccx vvb po12 n1 p-acp j n2, p-acp n1 pp-f n1 p-acp np1; xx ccx po12 vvi p-acp np1, (c-crq d vbz j-jn,) c-acp n1 av vbz jc. vvb dx n1 vvb pno12 pc-acp vvi vvn dt js n2, p-acp n1 pp-f po12 vdg dt jc n2 pp-f dt n1;




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