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1. This Principle is most suitable to the general Apprehensions of Mankind concerning the nature of Good and Evil. All men heretofore have agreed, that there is such a Thing as the Law of Nature, whereby things are distinguished into Good and Bad; according to which, the Actions of men are determined to be either Virtuous or Vicious. And as the one of these, doth in the essence of it imply Comeliness and Reward; so doth the other denote Turpitude and Punishment. These things being implied in the very definitions of Virtue and Vice. And from hence it will follow, That as there is some Superior Power who hath put this Law into our Natures; |
1. This Principle is most suitable to the general Apprehensions of Mankind Concerning the nature of Good and Evil. All men heretofore have agreed, that there is such a Thing as the Law of Nature, whereby things Are distinguished into Good and Bad; according to which, the Actions of men Are determined to be either Virtuous or Vicious. And as the one of these, does in the essence of it imply Comeliness and Reward; so does the other denote Turpitude and Punishment. These things being implied in the very definitions of Virtue and Vice. And from hence it will follow, That as there is Some Superior Power who hath put this Law into our Nature's; |
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