In-Text |
As a man that is religious, that doth live godly in Christ Iesus 2 Tim. 3.12. Soberly and Righteously in this present world, Tit, 2.12. Such an one as old Simeon, whom the Holy Ghost calleth just and devout Luke 2.25. and such as the Proselites that followed Paul and Barnabas were, who are called religious Act 13.43. as on the contrary is ungodly irreligious man, an ungodly and prophaneman, 1 Tim. 1.9. ungodly and sinner, 1 Pet. 4.18. Hee is here commended then for that affection and vertue which is called NONLATINALPHABET, religion or worship of God, Iam. 1.27. NONLATINALPHABET, Godlinesse 1 Tim. 4.7.8. and Iohn 5. and most properly and fully, NONLATINALPHABET, and is defined to be a vertue infused into our soules from God by his spirit whereby being made religious and godly wee both acknowledge and worship God aright, according to his will revealed in his word. |
As a man that is religious, that does live godly in christ Iesus 2 Tim. 3.12. Soberly and Righteously in this present world, Tit, 2.12. Such an one as old Simeon, whom the Holy Ghost calls just and devout Lycia 2.25. and such as the Proselytes that followed Paul and Barnabas were, who Are called religious Act 13.43. as on the contrary is ungodly irreligious man, an ungodly and prophaneman, 1 Tim. 1.9. ungodly and sinner, 1 Pet. 4.18. He is Here commended then for that affection and virtue which is called, Religion or worship of God, Iam. 1.27., Godliness 1 Tim. 4.7.8. and John 5. and most properly and Fully,, and is defined to be a virtue infused into our Souls from God by his Spirit whereby being made religious and godly we both acknowledge and worship God aright, according to his will revealed in his word. |
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Note 4 |
Pietas propriè del cultus intelligi solet quam Graeci NONLATINALPHABET Vocant. Aug. de civit. lib. 10. c. 1. Est verax dei cultus non falsorum to• deorum, quot daemoniorum lib. 4. cap. 23. ibidem. Religio est quae superioris cujusdam naturae, quam divinam vocant, curam ceremoniam { que } affert. Quae est pietas nisi cultus dei? quis verò Deum colit, nisi qui ej voluntariè subjectus est, & sicut oculi Servorum in manibus dominorum suorum, sic oculi cord••e•us ad dominum Deum suum? Bern. in Natal. Dom Serm 4. Virtus vna, specialis, moralium virtutum nobilissima, quae secundùm proprios actus deum tantummodò respicit, licè• secundùm actus aliarum virtutum ab ipsa imperato •etiam proximum complectitur. 22. qu. 81. Prompta & parata voluntas exequendiea quae ad divinum pertihent cultum. ibidem qu. 82. Religioest status hominum ad perfectionem Christianam per paupertatis, continentiae & obedientiae vota tendentium. controv: G••. 5. lib. 2. cap. 2. |
Pietas propriè deal cultus intelligi Solent quam Greeks Vocant. Aug. de Civit. lib. 10. c. 1. Est Verax dei cultus non falsorum to• Gods, quot Daemoniorum lib. 4. cap. 23. ibidem. Religio est Quae superioris cujusdam naturae, quam divinam Vocant, curam ceremoniam { que } affert. Quae est pietas nisi cultus dei? quis verò God colit, nisi qui ej voluntariè Subjectus est, & sicut oculi Servorum in manibus Dominorum suorum, sic oculi cord••e•us ad dominum God suum? Bern. in Natal. Dom Sermon 4. Virtus Una, Specialis, Moralium Virtues nobilissima, Quae secundùm proprios actus God tantummodò respicit, licè• secundùm actus aliarum Virtues ab ipsa Imperator •etiam Proximum complectitur. 22. queen. 81. Prompta & parata Voluntas exequendiea Quae ad Divinum pertihent cultum. ibidem queen. 82. Religioest status hominum ad perfectionem Christianam per paupertatis, continentiae & obedientiae vota tendentium. Controversy: G••. 5. lib. 2. cap. 2. |
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