Early English Printed Sermons


VVaters of Marah, and Meribah: or, the source of bitternes, and strife, sweetned and allayed by way of aduice, refutation, censure, against the pseudo-zelots of our age: by Humphrey Sydenham, master of arts, late fellow of Wadham Colledge in Oxford.

Sydenham, Humphrey, 1591-1650?
Publisher: printed by Elizabeth Allde for Nathaniel Butter
Place of Publication: London
Publication Year: 1630
Approximate Era: CharlesI
TCP ID: A73288 ESTC ID: S125548 STC ID: 23574
Subject Headings: Sermons, English -- 17th century;
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Segment 99 located on Page 11

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Location Text Standardized Text Parts of Speech
In-Text like the possess'd man in the Gospell, still keepe among the Tombes? tread nothing but destruction, and the graue? and as if they still walk'd in the vale of darkenesse, like the possessed man in the Gospel, still keep among the Tombs? tread nothing but destruction, and the graven? and as if they still walked in the vale of darkness, av-j dt vvn n1 p-acp dt n1, av vvi p-acp dt n2? vvb pix cc-acp n1, cc dt j? cc c-acp cs pns32 av vvd p-acp dt n1 pp-f n1,
Note 0 Marke 5.2. Mark 5.2. n1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Mark 5.2; Romans 10.15 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Marke 5.2. Mark 5.2