Christs kingdome Described in seuen fruitfull sermons vpon the second Psalme. By Richard Web preacher of Gods word. The contents whereof follows after the epistles.
Webb, Richard, preacher of God's word
Publisher: printed by Nicholas Okes for Henry Rockit and are to be sold at his shop in the Poultry vnder S Mildreds Diall
Place of Publication:
London
Publication Year: 1611
Approximate Era: JamesI
TCP ID: A73373 ESTC ID: S123316 STC ID: 25150A
Subject Headings:
Bible. -- O.T. -- Psalms II;
Sermons, English -- 17th century;
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Segment 3520 located on Page 173
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | For the wisdome of the flesh is enmitie to God, and will not be subiect in any sort vnto his law. Rom. 8.7. | For the Wisdom of the Flesh is enmity to God, and will not be Subject in any sort unto his law. Rom. 8.7. | c-acp dt n1 pp-f dt n1 vbz n1 p-acp np1, cc vmb xx vbi j-jn p-acp d n1 p-acp po31 n1. np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | for the wisdome of the flesh is enmitie to god, and will not be subiect in any sort vnto his law. rom. 8.7 | False | 0.92 | 0.959 | 1.654 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | for the wisdome of the flesh is enmitie to god, and will not be subiect in any sort vnto his law. rom. 8.7 | False | 0.917 | 0.949 | 2.452 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | for the wisdome of the flesh is enmitie to god | True | 0.898 | 0.958 | 1.3 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | for the wisdome of the flesh is enmitie to god | True | 0.896 | 0.964 | 1.3 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | for the wisdome of the flesh is enmitie to god, and will not be subiect in any sort vnto his law. rom. 8.7 | False | 0.877 | 0.884 | 3.209 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | for the wisdome of the flesh is enmitie to god, and will not be subiect in any sort vnto his law. rom. 8.7 | False | 0.851 | 0.839 | 0.365 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | for the wisdome of the flesh is enmitie to god | True | 0.843 | 0.912 | 0.0 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | for the wisdome of the flesh is enmitie to god | True | 0.809 | 0.906 | 2.849 |
| Romans 8.6 (Geneva) - 0 | romans 8.6: for the wisedome of the flesh is death: | for the wisdome of the flesh is enmitie to god | True | 0.746 | 0.94 | 0.863 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | for the wisdome of the flesh is enmitie to god | True | 0.714 | 0.401 | 0.459 |
| Romans 8.6 (ODRV) | romans 8.6: for the wisedom of the flesh is death; but the wisedom of the spirit, life and peace. | for the wisdome of the flesh is enmitie to god | True | 0.603 | 0.87 | 0.701 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 8.7. | Romans 8.7 |