Vindiciæ pietatis: or, a vindication of godliness, in the greatest strictness and spirituality of it. From the imputations of folly and fancy Together with several directions for the attaining and maintaining of a godly life. By R.A.
R. A. (Richard Alleine), 1611-1681
Publisher: s n
Place of Publication:
London
Publication Year: 1665
Approximate Era: CharlesII
TCP ID: A74976 ESTC ID: R229757 STC ID: A1005
Subject Headings:
Christian life;
Piety;
Sermons, English -- 17th century;
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Segment 4638 located on Page 347
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and bridleth not his tongue, but deceiveth his own heart, this mans Religion is vain. A dreadfull word! | and bridleth not his tongue, but deceives his own heart, this men Religion is vain. A dreadful word! | cc vvz xx po31 n1, cc-acp vvz po31 d n1, d ng1 n1 vbz j. dt j n1! |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: James 1.26; James 1.26 (AKJV); James 1.26 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 1.26 (Geneva) | james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | and bridleth not his tongue, but deceiveth his own heart, this mans religion is vain. a dreadfull word | False | 0.736 | 0.937 | 4.669 |
| James 1.26 (AKJV) | james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | and bridleth not his tongue, but deceiveth his own heart, this mans religion is vain. a dreadfull word | False | 0.732 | 0.953 | 6.934 |
| James 1.26 (ODRV) | james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. | and bridleth not his tongue, but deceiveth his own heart, this mans religion is vain. a dreadfull word | False | 0.732 | 0.874 | 1.944 |
| James 1.26 (Vulgate) | james 1.26: si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. | and bridleth not his tongue, but deceiveth his own heart, this mans religion is vain. a dreadfull word | False | 0.706 | 0.428 | 0.0 |
| James 1.26 (Tyndale) | james 1.26: yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne | and bridleth not his tongue, but deceiveth his own heart, this mans religion is vain. a dreadfull word | False | 0.699 | 0.327 | 0.0 |
| James 1.26 (ODRV) | james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. | deceiveth his own heart, this mans religion is vain. a dreadfull word | True | 0.652 | 0.812 | 0.862 |
| James 1.26 (Vulgate) | james 1.26: si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. | deceiveth his own heart, this mans religion is vain. a dreadfull word | True | 0.615 | 0.621 | 0.0 |
| James 1.26 (Geneva) | james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | deceiveth his own heart, this mans religion is vain. a dreadfull word | True | 0.606 | 0.934 | 3.446 |
| James 1.26 (AKJV) | james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. | deceiveth his own heart, this mans religion is vain. a dreadfull word | True | 0.604 | 0.942 | 3.558 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|