Right rejoycing: or The nature and order of rational and warrantable joy. Discovered in a sermon preached at St. Pauls before the Lord Maior and aldermen, and the several companies of the City of London, on May 10. 1660. appointed by both Houses of Parliament, to be a day of solemn thanksgiving for Gods raising up and succeeding his Excellency, and other instruments, in order to his Majesites restoration, and the settlement of these nations. By Richard Baxter.

Baxter, Richard, 1615-1691
Publisher: printed by R W and A M for Francis Tyton and Jane Underhil and are to be sold at the sign of the three Daggers in Fleet street and at the Bible and Anchor in Pauls Church Yard
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A76205 ESTC ID: R208706 STC ID: B1377
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text 1 Thess. 5. 16. Rejoice evermore. Let it be something that Heaven cannot weigh down, that shall suppress thy joy? Art thou in poverty? and is not Heaven sufficient riches? Art thou in disgrace? and shalt thou not have honour enough in Heaven? Art thou in danger from the injustice or the wrath of man? and is he not Almighty that hath undertaken to justifie thee? Rom. 8. 33, 34. Dost thou languish under pining sicknesses? and is there not everlasting health in Heaven? Art thou weak in knowledg, in memory, in grace, in duty? troubled with uncommanded thoughts and passions? and was it not so on earth with all that are now in Heaven? O Christians make conscience of obeying this command: 1 Thess 5. 16. Rejoice evermore. Let it be something that Heaven cannot weigh down, that shall suppress thy joy? Art thou in poverty? and is not Heaven sufficient riches? Art thou in disgrace? and shalt thou not have honour enough in Heaven? Art thou in danger from the injustice or the wrath of man? and is he not Almighty that hath undertaken to justify thee? Rom. 8. 33, 34. Dost thou languish under pining Sicknesses? and is there not everlasting health in Heaven? Art thou weak in knowledge, in memory, in grace, in duty? troubled with uncommanded thoughts and passion? and was it not so on earth with all that Are now in Heaven? O Christians make conscience of obeying this command: vvn np1 crd crd vvb av. vvb pn31 vbb pi cst n1 vmbx vvi a-acp, cst vmb vvi po21 n1? vb2r pns21 p-acp n1? cc vbz xx n1 j n2? vb2r pns21 p-acp n1? cc vm2 pns21 xx vhi n1 av-d p-acp n1? vb2r pns21 p-acp n1 p-acp dt n1 cc dt n1 pp-f n1? cc vbz pns31 xx np1 cst vhz vvn pc-acp vvi pno21? np1 crd crd, crd vd2 pns21 vvi p-acp j-vvg n2? cc vbz pc-acp xx j n1 p-acp n1? vb2r pns21 j p-acp n1, p-acp n1, p-acp n1, p-acp n1? vvn p-acp j n2 cc n2? cc vbds pn31 xx av p-acp n1 p-acp d cst vbr av p-acp n1? sy np1 vvi n1 pp-f vvg d n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Thessalonians 5.16; Luke 10.20 (Tyndale); Psalms 32.11 (AKJV); Romans 8.33; Romans 8.34
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
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Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text 1 Thess. 5. 16. 1 Thessalonians 5.16
In-Text Rom. 8. 33, 34. Romans 8.33; Romans 8.34