An examination of the chief points of Antinomianism, collected out of some lectures lately preached in the church of Antholines parish, London: and now drawn together into a body, and published for the benefit of all that love the holy truth of God, / by Thomas Bedford B. D. Vnto which is annexed, an examination of a pamphlet lately published, intituled The compassionate Samaritan, handling the power of the magistrate in the compulsion of conscience: by the same author.
Bedford, Thomas, d. 1653
Publisher: Printed by John Field for Philemon Stephens and are to be sold at his shop at the sign of the gilded Lyon in Pauls Church yard
Place of Publication:
London
Publication Year: 1647
Approximate Era: CivilWar
TCP ID: A76316 ESTC ID: R201292 STC ID: B1668
Subject Headings:
Antinomianism -- Controversial literature;
Church and state -- England;
Great Britain -- Church history -- 17th century;
Walwyn, William, 1600-1681. -- Compassionate Samaritane unbinding the conscience;
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Segment 54 located on Page 12
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and so is become the end of the Law, for Righteousness and Justification to every one that believeth. | and so is become the end of the Law, for Righteousness and Justification to every one that Believeth. | cc av vbz vvn dt n1 pp-f dt n1, p-acp n1 cc n1 p-acp d pi cst vvz. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Galatians 5.18 (Tyndale); Romans 10.4 (Geneva); Romans 6.14; Romans 8.3; Romans 8.3 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 10.4 (Geneva) | romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. | and so is become the end of the law, for righteousness and justification to every one that believeth | False | 0.896 | 0.889 | 0.154 |
| Romans 10.4 (AKJV) | romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. | and so is become the end of the law, for righteousness and justification to every one that believeth | False | 0.893 | 0.904 | 0.161 |
| Romans 10.4 (ODRV) | romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. | and so is become the end of the law, for righteousness and justification to every one that believeth | False | 0.852 | 0.806 | 0.154 |
| Romans 10.4 (Vulgate) | romans 10.4: finis enim legis, christus, ad justitiam omni credenti. | and so is become the end of the law, for righteousness and justification to every one that believeth | False | 0.829 | 0.38 | 0.0 |
| Romans 10.4 (Tyndale) | romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. | and so is become the end of the law, for righteousness and justification to every one that believeth | False | 0.82 | 0.552 | 0.0 |
| Romans 10.4 (ODRV) - 0 | romans 10.4: for, the end of the law is christ; | and so is become the end of the law | True | 0.79 | 0.663 | 0.19 |
| Romans 10.4 (Geneva) | romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. | righteousness and justification to every one that believeth | True | 0.742 | 0.712 | 0.0 |
| Romans 10.4 (AKJV) | romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. | righteousness and justification to every one that believeth | True | 0.737 | 0.815 | 0.0 |
| Acts 13.39 (ODRV) | acts 13.39: in him euery one that beleeueth, is iustified. | righteousness and justification to every one that believeth | True | 0.723 | 0.726 | 0.0 |
| Romans 3.22 (Geneva) | romans 3.22: to wit, the righteousnesse of god by the faith of iesus christ, vnto all, and vpon all that beleeue. | righteousness and justification to every one that believeth | True | 0.709 | 0.179 | 0.0 |
| Romans 10.4 (Vulgate) | romans 10.4: finis enim legis, christus, ad justitiam omni credenti. | and so is become the end of the law | True | 0.702 | 0.281 | 0.0 |
| Romans 10.4 (ODRV) | romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. | righteousness and justification to every one that believeth | True | 0.673 | 0.811 | 0.0 |
| Romans 10.4 (Geneva) | romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. | and so is become the end of the law | True | 0.648 | 0.717 | 0.154 |
| Romans 10.4 (AKJV) | romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. | and so is become the end of the law | True | 0.648 | 0.716 | 0.161 |
| Romans 10.4 (Tyndale) | romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. | and so is become the end of the law | True | 0.616 | 0.752 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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