Early English Printed Sermons


The penitent death of a vvoefull sinner. Or, the penitent death of John Atherton executed at Dublin the 5. of December. 1640. With some annotations upon severall passages in it. As also the sermon, with some further enlargements, preached at his buriall. / By Nicholas Barnard Deane of Ardagh in Ireland.

Atherton, John, 1598-1640
Bernard, Nicholas, d. 1661
Publisher: Printed by the Society of Stationers
Place of Publication: Dublin
Publication Year: 1641
Approximate Era: CharlesI
TCP ID: A76447 ESTC ID: R2358 STC ID: B2017
Subject Headings: Atherton, John, 1598-1640 -- Death and burial; Executions and executioners -- Ireland; Funeral sermons -- 17th century;
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Segment 167 located on Page 15

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Location Text Standardized Text Parts of Speech
In-Text I have often wondred at that in Ioathams Parable, that when some of the Trees were desired to rule over the rest, saith the Olive, why should I leave my fatnesse, wherwith by mee they honour God and Man, &c. Saith the Fig-tree, why should I leave my sweetnesse and my good fruite, &c. and goe to be promoted over the Trees? Why should Promotion over Others, make men barren in themselves? Could they not beare Rule and beare Fruit together? Twas but a Parable, and let it be so still without any further application; I have often wondered At that in Ioathams Parable, that when Some of the Trees were desired to Rule over the rest, Says the Olive, why should I leave my fatness, wherewith by me they honour God and Man, etc. Says the Fig tree, why should I leave my sweetness and my good fruit, etc. and go to be promoted over the Trees? Why should Promotion over Others, make men barren in themselves? Could they not bear Rule and bear Fruit together? It but a Parable, and let it be so still without any further application; pns11 vhb av vvn p-acp d p-acp np1 n1, cst c-crq d pp-f dt n2 vbdr vvn pc-acp vvi p-acp dt n1, vvz dt n1, q-crq vmd pns11 vvi po11 n1, c-crq p-acp pno11 pns32 vvb np1 cc n1, av vvz dt n1, q-crq vmd pns11 vvi po11 n1 cc po11 j n1, av cc vvb pc-acp vbi vvn p-acp dt n2? q-crq vmd n1 p-acp n2-jn, vvb n2 j p-acp px32? vmd pns32 xx vvi vvi cc vvi n1 av? pn31|vbds p-acp dt n1, cc vvb pn31 vbi av av p-acp d jc n1;
Note 0 Judg. 9.9, 11. Judges 9.9, 11. np1 crd, crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Judges 9.11; Judges 9.9; Judges 9.9 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Judges 9.9 (AKJV) judges 9.9: but the oliue tree saide vnto them, should i leaue my fatnesse, wherewith by mee they honour god and man, and goe to bee promoted ouer the trees? when some of the trees were desired to rule over the rest, saith the olive, why should i leave my fatnesse, wherwith by mee they honour god and man, &c True 0.706 0.938 6.165
Judges 9.9 (Geneva) judges 9.9: but the oliue tree said vnto them, should i leaue my fatnes, wherewith by me they honour god and man, and go to aduance me aboue ye trees? when some of the trees were desired to rule over the rest, saith the olive, why should i leave my fatnesse, wherwith by mee they honour god and man, &c True 0.688 0.913 2.558
Judges 9.11 (Geneva) judges 9.11: but the fig tree answered them, should i forsake my sweetenesse, and my good fruite, and goe to aduance me aboue the trees? i have often wondred at that in ioathams parable, that when some of the trees were desired to rule over the rest, saith the olive, why should i leave my fatnesse, wherwith by mee they honour god and man, &c. saith the fig-tree, why should i leave my sweetnesse and my good fruite, &c. and goe to be promoted over the trees? why should promotion over others, make men barren in themselves? could they not beare rule and beare fruit together? twas but a parable, and let it be so still without any further application False 0.668 0.92 8.118
Judges 9.13 (AKJV) judges 9.13: and the uine said vnto them, should i leaue my wine, which cheareth god and man, and goe to bee promoted ouer the trees? when some of the trees were desired to rule over the rest, saith the olive, why should i leave my fatnesse, wherwith by mee they honour god and man, &c True 0.634 0.401 1.223
Judges 9.13 (Geneva) judges 9.13: but the vine sayde vnto them, should i leaue my wine, whereby i cheare god and man, and goe to aduance me aboue the trees? when some of the trees were desired to rule over the rest, saith the olive, why should i leave my fatnesse, wherwith by mee they honour god and man, &c True 0.629 0.633 1.262
Judges 9.11 (AKJV) judges 9.11: but the figge tree saide vnto them, should i forsake my sweetenesse, and my good fruit, and goe to be promoted ouer the trees? i have often wondred at that in ioathams parable, that when some of the trees were desired to rule over the rest, saith the olive, why should i leave my fatnesse, wherwith by mee they honour god and man, &c. saith the fig-tree, why should i leave my sweetnesse and my good fruite, &c. and goe to be promoted over the trees? why should promotion over others, make men barren in themselves? could they not beare rule and beare fruit together? twas but a parable, and let it be so still without any further application False 0.627 0.92 6.598
Judges 9.9 (AKJV) judges 9.9: but the oliue tree saide vnto them, should i leaue my fatnesse, wherewith by mee they honour god and man, and goe to bee promoted ouer the trees? i have often wondred at that in ioathams parable, that when some of the trees were desired to rule over the rest, saith the olive, why should i leave my fatnesse, wherwith by mee they honour god and man, &c. saith the fig-tree, why should i leave my sweetnesse and my good fruite, &c. and goe to be promoted over the trees? why should promotion over others, make men barren in themselves? could they not beare rule and beare fruit together? twas but a parable, and let it be so still without any further application False 0.608 0.963 10.875
Judges 9.11 (Douay-Rheims) judges 9.11: and it answered them: can i leave my sweetness, and my delicious fruits, and go to be promoted among the other trees? i have often wondred at that in ioathams parable, that when some of the trees were desired to rule over the rest, saith the olive, why should i leave my fatnesse, wherwith by mee they honour god and man, &c. saith the fig-tree, why should i leave my sweetnesse and my good fruite, &c. and goe to be promoted over the trees? why should promotion over others, make men barren in themselves? could they not beare rule and beare fruit together? twas but a parable, and let it be so still without any further application False 0.605 0.861 5.689
Judges 9.9 (Douay-Rheims) judges 9.9: and it answered: can i leave my fatness, which both gods and men make use of, to come to be promoted among the trees? when some of the trees were desired to rule over the rest, saith the olive, why should i leave my fatnesse, wherwith by mee they honour god and man, &c True 0.604 0.464 2.417




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Judg. 9.9, 11. Judges 9.9; Judges 9.11