| In-Text |
Why are many of the people like those dry places in regard of any goodnesse, which the uncleane spirit walkes through, is it not because you for preaching have passed over like clouds and wind without raine? What is the cause so few subject themselves to Christs Scepter? Is it not because the sword of his Spirit, (the word) is not thus drawne out by you? This and the like were the sole Apostolike weapons, whereby the world was at first subdued. By these armes the Fathers purg'd it of Heresies and Schismes, afterwards, not by Pillaring, Imprisoning, Obtayning Imperiall Edicts, (as tis said of S. Augustine) but by preaching. And let no man neither, despise the day of small things. |
Why Are many of the people like those dry places in regard of any Goodness, which the unclean Spirit walks through, is it not Because you for preaching have passed over like Clouds and wind without rain? What is the cause so few Subject themselves to Christ Sceptre? Is it not Because the sword of his Spirit, (the word) is not thus drawn out by you? This and the like were the sole Apostolic weapons, whereby the world was At First subdued. By these arms the Father's purged it of Heresies and Schisms, afterwards, not by Pillaring, Imprisoning, Obtaining Imperial Edicts, (as this said of S. Augustine) but by preaching. And let no man neither, despise the day of small things. |
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| Note 1 |
Verbi Dei praecones dicūtur nubes, quia non secus, acper quasdam nubes, spiritualem irrigationē hominibus Deus offert. Chrysin Psalm. 107. |
Verbi Dei Praecones dicūtur Clouds, quia non secus, acper quasdam Clouds, spiritualem irrigationē hominibus Deus offered. Chrysin Psalm. 107. |
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| Note 2 |
Non vi non armis, non carceribus sed solo gladio spiritus, quod est verbū Dei, tot victorias, tot triumphos paravit Ecclesie Christi. Possidon. |
Non vi non armis, non carceribus sed solo Gladio spiritus, quod est verbū Dei, tot victorias, tot triumphos paravit Churches Christ. Poseidon. |
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